And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
All Commentaries on Mark 9:42 Go To Mark 9
John Chrysostom
AD 407
Vict. Ant. e Cat. in Marc.: For many believers received gifts, and yet were not with Christ, such was this man who cast out devils; for there were many of them deficient in some way; some were pure in life, but were not so perfect in faith; others again, contrariwise.
Vict. Ant. e Cat. in Marc. It was not from jealousy or envy, however, that John wished to forbid him who cast out devils, but because he wished that all who called on the name of the Lord should follow Christ and be one body with His disciples. But the Lord, however unworthy they who perform the miracles may be, incites others by their means to believe on Him, and induces themselves by this unspeakable grace to becomebetter.Wherefore there follows: “But Jesus said, Forbid him not.”.
Vict. Ant. e Cat. in Marc.: In conformity to this, He shows that he is not to be forbidden, adding immediately after, “For there is no man which shall do a miracle in My name, that can lightly speak evil of Me.” He says “lightly” to meet the case of those who fell into heresy, such as were Simon and Menander, and Cerinthus ; not that they did miracles in the name of Christ, but by their deceptions had the appearance of doing them.
Vict. Ant. e Cat. in Marc.: And that no man may allege poverty, He mentions that of which none can be destitute, that is, a cup of cold water, for which also he will obtain areward; for it is not the value of the gift, but the dignity of those who receive it, and the feelings of the giver, which makes a work worthy of reward. His words show that His disciples are to be received, not only on account of the reward, which he who receives them obtains, but also, because he thus saves himself from punishment. There follows: “And whosoever shall offend one of these little ones that believe in Me, it is better for him that amillstone were hanged about his neck, and he were cast into the sea:” as though He would say , All who honour you for My sake have their reward, so also those who dishonour you, that is, offend you, shall receive the worst of vengeance.