And when she was come to her house, she found the demon gone out, and her daughter laid upon the bed.
All Commentaries on Mark 7:30 Go To Mark 7
Theophylact of Ochrid
AD 1107
After that the Lord had finished His teaching concerning food, seeing that the Jews were incredulous, He enters into the country of the Gentiles, for the Jews being unfaithful, salvation turns itself to the Gentiles. Wherefore it is said, “And from thence Hearose, and went into the borders of Tyre and Sidon.”.
Or else, His reason for coming in secret was that the Jews should not find occasion of blame against Him, as if He had passed over to the unclean Gentiles. It goes on: “But He could not be hid. "Therefore when a thing has taken place, it may be asserted that He has willed it. But we should observe that this happened amongst the Gentiles, to whom it was not time to preach; nevertheless not to receive them, when they came to the faith of their own accord, would have been to grudge them the faith. So then it came to pass that the Lord was not made known by His disciples; others, however, who had seen Him entering the house, recognized Him, and it began to be known that He was there. His will therefore was that He should not be proclaimed by His own disciples, but that others should come to seek Him, and so it took place.
He calls the Gentiles dogs, as being thought wicked by the Jews; and He means by bread, the benefit which the Lord promised to the children, that is, to the Jews. The sense therefore is, that it is not right for the Gentiles first to be partakers of the benefit, promised principally to the Jews. The reason, therefore, why the Lord does not immediately hear, but delays His grace, is, that He may also show that the faith of the woman was firm, and that we may learn not at once to grow weary in prayer, but to continue earnest till we obtain.
Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, “And He said unto her” He said not, My virtue hath made the whole, but for this saying, that is, for thy faith, which is shown by this saying, “go thy way, the devil is gone out of thy daughter. "It goes on: “And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out.”.
The soul of each of us also, when he falls into sin, becomes a woman; and this soul has a daughter who is sick, that is, evil actions; this daughter again has a devil, for evil actions arise from devils. Again, sinners are called dogs, being filled with uncleanness. For which reason we are not worthy to receive the bread of God, or to be made partakers of the immaculate mysteries of God; if however in humility, knowing ourselves to be dogs, we confess our sins, then the daughter, that is, our evil life, shall be healed.