And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come.
All Commentaries on Matthew 12:32 Go To Matthew 12
Jerome
AD 420
Or the passage may be thus understood; Whoso speaks a word against the Son of Man, as stumbling at My flesh, and thinking of Me as no more than man, such opinion and blasphemy though it is not free from the sin of heresy, yet finds pardon because of the little worth of the body. But whoso plainly perceiving the works of God, and being unable to deny the power of God, speaks falsely against them prompted by jealousy, and calls Christ who is the Word of God, and the works of the Holy Spirit, Beelzebub, to him it shall not be forgiven, neither in this world, nor in the world to come. For who could not be convicted of having spoken a word against the Holy Spirit, before He become a Christian or aCatholic? First, the Pagans themselves when they say that Christ wrought miracles by magic arts, are they not like those who said that He cast out daemons by the Prince of the demons? Likewise the Jews and all such heretics as confess the Holy Spirit, but deny that He is in the body of Christ, which is the Church Catholic, are like the Pharisees, who denied that the Holy Spirit was in Christ. Some heretics even contend that the Holy Spirit Himself is either a creature, as the Arians, Eunomians, and Macedonians, or deny Him at least in such sort that they may deny the Trinity in the Godhead; others assert that the Father alone is God, and the same is sometimes spoken of as the Son, sometimes as the Holy Spirit, as the Sabellians. ThePhotinians also say, that the Father only is God, and that the Son is nothing more than a man, and deny altogether that there is any third Person, the Holy Spirit.It is clear then that the Holy Spirit is blasphemed, both by Pagans, Jews, and heretics. Are all such then to be left out, and looked upon as having no hope? For if the word they have spoken against the Holy Spirit is not forgiven them, then in vain is the promise made to them, that in Baptism or in the Church they should receive the forgiveness of their sins. For it is not said, ‘It shall not be forgiven him in Baptism;’ but, “Neither in this world, nor in the world to come;” and so they alone are to be supposed clear of the guilt of this most heavy sin who have been Catholics from their infancy. Some again think that they only sin against the Holy Spirit, who having been washed in the laver of regeneration in the Church, do afterwards, as though ungrateful for such a gift of the Saviour, plunge themselves into some deadly sin, such as adultery, murder, or quitting the Christian name, or the Church Catholic. But whence this meaning can be proved, I know not; since place for penitence of sins however great was never denied in the Church, and even heretics are exhorted to embrace it by the Apostle. Lastly, the Lord says not, ‘If any Catholic believer,’ but, “Whoso shall speak a word,” that is, whosoever, “it shall notbe forgiven him neither in this world, nor in the world to come.”
