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Matthew 1:8

And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
All Commentaries on Matthew 1:8 Go To Matthew 1

Glossa Ordinaria

AD 1480
Mystically, David is Christ, who overcame Golias, that is, the Devil. Urias,i.e. God is my light, is the Devil who says, “I will be like the Highest.” To Him the Church was married, when Christ on the Throne of the majesty of His Father loved her, and having made her beautiful, united her to Himself in wedlock. Or Urias is the Jewish nation who through the Law boasted of their light. From them Christ took away the Law, having taught it to speak of Himself.Bersabee is ‘the well of satiety,’ that is, the abundance of spiritual grace. Morally; After David follows Solomon, which is interpreted, ‘peaceful.’ For one then becomes peaceful, when unlawful motions being composed, and being as it were already set in the everlasting rest, he serves God, and turns others toHim.Then follows Roboam, that is, ‘the breadth of the people.’ For when there is no longer any thing to overcome within himself, it behoves a man to look abroad to others, and to draw with him the people of God to heavenly things. Next is Abias, that is, ‘the Lord Father, 'for these things premised, He may proclaim Himself the Son of God, and then He will be Asa, that is, ‘raising up,’ and will ascend to His Father from virtue to virtue: and He will become Josaphat, that is, ‘judging,’ for He will judge others, and will be judged of none. Thus he becomes Joram, that is, ‘lofty,’ asit were dwelling on high; and is made Oziah, that is, ‘the strong One of the Lord,’ as attributing all his strength to God, and persevering in his path. Then follows Ezekias, that is, ‘the Lord is strong,’ because he understands that God is strong, and so turning to His love, he becomes Manassas, ‘forgetful,’ because he gives up as forgotten all worldly things; and is made thereby Amon, that is, ‘faithful,’ for whoso despises all temporal things, defrauds no man of his goods. Thus he is made Josias, that is, 'in certain hope of the Lord’s salvation;’ for Josias in intepreted ‘the salvation of the Lord.’
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Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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