Acts 7:7

And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
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George Leo Haydock

AD 1849
The nation which they shall serve, I will judge. The meaning is, that God would afflict the Egyptians with divers plagues, or visible punishments, before they dismissed the Israelites. (Witham)

John Chrysostom

AD 407
This is suitable to be said here also: that God is rich in ways and means to bring us up from hence. For this above all showed the riches of God's resources, that in its very reverses (ἀ ποστροφῇ) the nation increased, while enslaved, while evil-entreated, and sought to be exterminated. And this is the greatness of the Promise. For had it increased in its own land, it had not been so wonderful. And besides, it was not for a short time, either, that they were in the strange land: but for four hundred years. Hence we learn a (great lesson) of philosophic endurance (φιλοσοφίαν):— they did not treat them as masters use slaves, but as enemies and tyrants— and he foretold that they should be set in great liberty: for this is the meaning of that expression, They shall serve (Me): and they shall come up hither again (ἐ νταὕθα ἐπανελεύσονται); and with impunity. — And observe, how, while he seems to concede something to circumcision, he in fact allows it nothing

John Chrysostom

AD 407
And God spoke on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve Me in this place. See, what a number of years the Promise has been given, and the manner of the Promise, and nowhere sacrifice, nowhere circumcision! He here shows, how God Himself suffered them to be afflicted, not that He had anything to lay to their charge. And they shall bring them into bondage, etc. But nevertheless, they did not these things with impunity. And the nation to whom they shall be in bondage I will judge, said God. For, to show that they are not to go by this, in estimating who are pious (by reason of their saying, He trusted in God, let Him deliver Him,) Matthew 27:43.— He, the Same that promised, He that gave the land, first permits the evils. So also now, though He has promised a Kin...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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