Acts 3:12

And when Peter saw it, he answered unto the people, You men of Israel, why marvel you at this? or why look you so earnestly on us, as though by our own power or holiness we had made this man to walk?
Read Chapter 3

George Leo Haydock

AD 1849
Peter seeing, made answer to the people. This is the second sermon, that is related, which, as St. Chrysostom, observes, was spoken publicly in the temple. Why look you upon us? St. Peter, at the beginning takes care to give the glory to God. (Witham)

Irenaeus of Lyons

AD 202
Unto you first, God, having raised up His Son, sent Him blessing you, that each may turn himself from his iniquities."

John Chrysostom

AD 407
Again it is he who acts, and addresses the people. And in the former instance, it was the circumstance of the tongues that aroused them to hearing, now it was this miracle; then, he took occasion to speak from their accusations now, from their supposition. Let us then consider, in what this address differs from the former, and in what it agrees with that. The former was held in a house, before any one has come over, and before they themselves have wrought anything; this, when all are wondering, and the healed man is standing by; when none doubt, as in the other case where some said These men are full of new wine. ...

John Chrysostom

AD 407
There is greater freedom of speech in this harangue, than in the former. Not that he was afraid on the former occasion, but the persons whom he addressed there, being jesters and scoffers, would not have borne it. Hence in the beginning of that address he also bespeaks their attention by his preamble; "Be this known unto you, and hearken to my words." (ch. ii. 14.) But here there is no need of this management. (kataskeuhes.) For his hearers were not in a state of indifference. The miracle had aroused them all; they were even full of fear and amazement. Wherefore also there was no need of beginning at that point, but rather with a different topic; by which, in fact, he powerfully conciliated them, namely, by rejecting the glory which was to be had from them. For nothing is so advantageous, and so likely to pacify the hearers, as to say nothing about one's self of an honorable nature, but, on the contrary, to obviate all surmise of wishing to do so. And, in truth, much more did they incr...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

App Store LogoPlay Store Logo