For this cause therefore have I called for you, to see you, and to speak with you: because for the hope of Israel I am bound with this chain.
Read Chapter 28
George Leo Haydock
AD 1849
Because that for the hope of Israel. That is, of the Messias, so long expected and hoped for by the Israelites. (Witham)
According to the Roman custom, St. Paul must have been fastened by the right hand to one end of a chain, the other end of which chain held to the left hand of the soldier who guarded him. (Bible de Vence)
that it might not be in any man's power to accuse me, and to say what (naturally) might suggest itself (τὰ παριστάμενα), that having escaped their hands I have come for this: not to bring evils upon others, but myself fleeing from evils. I was compelled to appeal unto Cæsar. Observe them also speaking more mildly to him. We beg, say they: and wish to speak in exculpation of those (at Jerusalem). (e) Whereas they ought to accuse them, they plead for them: by the very fact of their exonerating them, they do in fact accuse them. (b) For this very thing was a proof that they knew themselves exceedingly in the wrong. Had they been confident, they would at any rate have done this, so that he should not have it in his power to make out his story in his own way, and besides they shrank from coming. And by their many times attempting they showed * * (f) As for this sect, it is known to us, say they, that it is everywhere spoken against.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they had come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Who, when they had examined me, would have let me go, because there was no cause of death in me. But when the Jews spoke against it, I was constrained to appeal unto Cæsar; not that I had anything to accuse my nation of. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
He wished to exculpate both himself and others; himself, that they might not accuse him, and by so doing hurt themselves; and those (others), that it might not seem that the whole thing was of their doing. For it was likely that a report was prevalent, that he had been delivered up by the Jews; and this was enough to ...
