Acts 18:18

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed from there into Syria, and with him Priscilla and Aquila; having shaved his head in Cenchrea: for he had a vow.
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George Leo Haydock

AD 1849
Shorn It was customary among the Jews to make vows of abstaining from all inebriating liquor, not to cut their hair for a limited time This was the vow of the Nazarites, mentioned in Numbers vi. 18; Acts xxii. 24. St. Paul had probably taken upon himself some obligation of this kind; perhaps in condescension to the Jews, who were yet weak in faith. The time being now expired, he cut his hair as before. It was lawful for converts to observe these legal ceremonies, till the gospel was perfectly established, provided they did not place their hopes of salvation in them, or believe that the faith and grace of Christ were ineffectual without them. (Denis the Carthusian) For he had a vow, that is, Paul, not Aquila. This seems to have been such a vow, as those called Nazarenes, used to make, of abstaining from wine for a time, of not cutting their hair, and of making some offerings in the temple at Jerusalem. (Witham)

John Chrysostom

AD 407
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice Acts 21:26, which was not the case here. — Having yet tarried: after the beating of Sosthenes. For it was necessary that he should yet tarry, and comfort them concerning these things. He sailed for Syria. Why does he desire again to come to Syria? It was there that the disciples were ordered to be called Christians Acts 11:26: there, that he had been commended to the grace of God Acts 14:26: there, that he had effected such things concerning the doctrine. And with him Priscilla— lo, a woman also — and Aquila. But these he left at Ephesus. With good reason, namely, that they should teac...

John Chrysostom

AD 407
See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes. For it was necessary that he should yet tarry, and comfort them concerning these things. "He sailed for Syria." Why does he desire again to come to Syria? It was there that "the disciples were ordered to be called Christians" (ch. xi. 26): there, that he had been "commended to the grace of God" (xiv. 26): there, that he had effected such things concerning the doctrine. "And with him Priscilla"--lo, a woman also --"and Aquila." But these he left at Ephesus. With good reason, namely, that they should teach. For having been with him so long time, they were learning many things: and yet he did not at present withdraw them from their custom as Jews. "And he came to Ephesus, and left them there: but ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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