And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.
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George Leo Haydock
AD 1849
Garlands. These might be for the victims, as they generally were crowned, or had gilded horns. Victima labe carens, præstantissima forma, Sistitur ante aras, vittis præsignis et auro.
Ovid.
Or they might be for the two pretended gods, as it was usual to crown their statues. (Pliny, lib. xvi. chap. 4.)
The priests likewise themselves, who sacrificed, wore crowns. (Virgil, Æneid ii.)
I suppose Barnabas was a man of dignified appearance also. Here was a new sort of trial, from immoderate zeal, and no small one: but hence also is shown the virtue of the Apostles, (and) how on all occasions they ascribe all to God.
Let us imitate them: let us think nothing our own, seeing even faith itself is not our own, but more God's (than ours). For by grace are you saved through faith; and this, says he, not of ourselves; it is the gift of God. Ephesians 2:8 Then let us not think great things of ourselves, nor be puffed up, being as we are, men, dust and ashes, smoke and shadow. For say, Why do you think great things of yourself? Have you given alms, and lavished your substance? And what of that? Think, what if God had chosen not to make you rich? Think of them that are impoverished, or rather, think how many have given (not their substance only, but) their bodies moreover, and after their numberless sacrifices, have felt still that they were miserable creatures! You gave for ...
After he had spoken with me he rose up from the couch, and taking the Shepherd and the virgins, he departed. But he said to me that he would send back the Shepherd and the virgins to my dwelling. Amen.