Acts 1:12

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
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Bede

AD 735
According to Luke (24:52), when the Lord ascended into heaven, the disciples adoring Him where His feet lately stood, immediately return to Jerusalem, where they were commanded to wait for the promise of the Father, This indicates that the Mount of Olives was a thousand paces distant from the city of Jerusalem, for the law did not permit one to walk more than a thousand paces on the Sabbath.

Erasmus of Rotterdam

AD 1536
That is nearly two miles.

George Leo Haydock

AD 1849
Sabbath-day's journey. It cannot now be precisely determined what this distance was, but it is most probable, that it was about a mile. On particular occasions, it perhaps was allowed to exceed a little. (Calmet)

John Chrysostom

AD 407
It seems to me, that it was also on a sabbath-day that these things took place; for he would not thus have specified the distance, saying, from the mount called Olivet, which is from Jerusalem a sabbath day's journey, unless they were then going on the sabbath-day a certain definite distance.

John Chrysostom

AD 407
"Then returned they," it is said: namely, when they had heard. For they could not have borne it, if the angel had not (huperetheto) referred them to another Coming. It seems to me, that it was also on a sabbath-day that these things took place; for he would not thus have specified the distance, saying, "from the mount called Olivet, which is from Jerusalem a sabbath day's journey," unless they were then going on the sabbath-day a certain definite distance. "And when they were come in," it says, "they went up into an upper room, where they were making their abode:" so they then remained in Jerusalem after the Resurrection: "both Peter, and James, and John:" no longer is only the latter together with his brother mentioned, but together with Peter the two: "and Andrew, and Philip, and Thomas, Bartholomew, and Matthew, and James (the son) of Alph?us, and Simon Zelotes, and Judas, (the brother) of James." (v. 13.) He has done well to mention the disciples: for since one had betrayed Chri...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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