Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
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Ambrosiaster
AD 400
When Paul says that we are not called according to our works, he means that all who are called are sinners, though by comparison with others some were found to be more worthy. With regard to God’s own grace, however, all were totally unworthy. .
Here again allusion is made to the economy according to the flesh. For the grace which came to us from the Savior appeared, as the apostle says, just now, and has come when he sojourned among us. Yet this grace has been prepared even before we came into being…. The God of all then created us by his own Word, and knowing our destinies better than we, God foresaw that even though we were made “good,” we should be transgressors of the commandment and be thrust out of paradise for disobedience. Being loving and kind, he prepared beforehand in his own Word, by whom also he created us, the economy of our salvation. Though by the serpent’s deceit we fell from him, we would not remain wholly dead, but having in the Word the redemption and salvation which was earlier prepared for us, we might rise again and abide immortal.
Why, then, is it that, in what follows, where they mention what the Pelagians themselves think, they say they confess that “grace also assists the good purpose of every one, but that yet it does not infuse the desire of virtue into a reluctant heart”? They say this as if man of himself, without God’s assistance, has a good purpose and a desire of virtue, hence this preceding merit is supposedly worthy of being assisted by the subsequent grace of God. For they think perhaps that the apostle thus said, “For we know that he works all things for good to them that love God, to them who are called according to the purpose,” so as to wish the purpose of man to be understood. This purpose is then viewed as a good merit that the mercy of the God who calls might follow. They are ignorant that it is said, “Who are called according to the purpose,” so that this may be understood as the purpose of God, not man. Thus those whom he foreknew and predestinated as conformed to the image of his Son, he e...
If then he is mighty in calling us, and good, in that he has done it of grace and not of debt, we ought not to fear. For he who, when we should have perished, saved us, though enemies, by grace, will he not much more cooperate with us, when he sees us working? “Not according to our own works,” he says, “but according to his own purpose and grace,” that is, no one compelling, no one counseling him, but of his own purpose, from the impulse of his own goodness, he saved us. This is the meaning of “according to his own purpose.”
More especially because it was a hard thing to say, Be partakers of afflictions, he again consoles him. Reckon that you sustain these things, not by your own power, but by the power of God. For it is your part to choose and to be zealous, but God's to alleviate sufferings and bid them cease. He then shows him the proofs of His power. Consider how you were saved, how you were called. As he elsewhere says, According to His power that works in us. Ephesians 3:20 So much was it a greater exercise of power to persuade the world to believe, than to make the Heavens. But how was he called with a holy calling? This means, He made them saints, who were sinners and enemies. And this not of ourselves, it was the gift of God. If then He is mighty in calling us, and good, in that He has done it of grace and not of debt, we ought not to fear. For He Who, when we should have perished, saved us, though enemies, by grace, will He not much more cooperate with us, when He sees us working? Not according t...
