Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new.
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Augustine of Hippo
AD 430
We are then truly free when God orders our lives, that is, forms and creates us not as human beings— this he has already done—but as good people, which he is now doing by his grace, that we may indeed be new creatures in Christ Jesus. Accordingly the prayer: “Create in me a clean heart, O God.”
But, if we must go on with our discussion and make a deeper study, let us from this point contemplate especially the divine power of the Holy Spirit. We find three creations mentioned in the Scripture; the first, the education from nonexistence into existence; the second, the change from worse to better; and the third, the resurrection of the dead. In these you will find the Holy Spirit cooperating with the Father and the Son… Now, humanity is created a second time through baptism, “for if any man is in Christ, he is a new creature.”
Therefore if any man be in Christ, he is a new creature. If any one is with me regenerate in Christ, and recreated and changed, as it were, into a new creature, even as I am not what I was, Saul being changed into Paul, then the old rites of Judaism, the old former affections and judgments, such as knowing any one according to the flesh, have all passed away. In such an one all is made new: he has new affections, new thoughts about the realities and hopes of Christianity, a new life, a new hope of the resurrection, new grace, sanctification, and justification. On this newness, cf. S. Anselm and S. Augustine (de Cantic. Novo. vol. ix.).
S. Bernard (de Assumpt. B. Mari) assigns its cause He says: "All things are made new, i.e, the old fortress is overturned, a new one raised. Lust having been banished, the heart expands with a mighty longing; and after its arrival the mind yearns far more for heavenly things than it had ever before longed for earthly. Now is the wall of continence raise...
If then any be in Christ The sense seems to be, if by believing in Christ we are become as it were new creatures, rescued by his grace and his Spirit, the old things are passed away, we must renounce all former carnal affections, all sin and all errors in which either Jews or Gentiles lived.
Behold all things are made new: the New Testament succeeds to the Old, the law and doctrine of Christ to the law of Moses, the Christian Church to the Jewish Synagogue, truth and grace to types and figures (Witham)
With the renovated Christian all his thoughts, sentiments, inclinations, and actions, are new.
“If any man is in Christ, he is a new creature, the former things have passed away.” The “new creation” is the apostolic rule. And what this is Paul makes abundantly clear in another section, saying: “In order that I might present to myself the church in all her glory, not having spot or wrinkle or any such thing, but that she might be holy and without blemish.” A new creature he called the indwelling of the Holy Spirit in a pure and blameless soul removed from evil and wickedness and shamefulness. For, when the soul hates sin, it closely unites itself with God, as far as it can, in the regimen of virtue; having been transformed in life, it receives the grace of the Spirit to itself, becomes entirely new again and is recreated. .
Do you see why faith in Christ and the return to virtue are called a new creation? I exhort you, therefore, both you who have previously been initiated and you who have just now enjoyed the Master’s generosity, let us all listen to the exhortation of the apostle, who tells us: “The former things have passed away; behold, they are all made new.” Let us forget the whole past and, like citizens in a new world, let us reform our lives, and let us consider in our every word and deed the dignity of him who dwells within us.
You heard today that the blessed Paul … told us in his letter to the Corinthians: “If any man is in Christ, he is a new creature.” To prevent us from interpreting the text as applying to a visible creation, he stated: “If any man is in Christ,” teaching us that if any man has gone over to the side of those who believe in Christ, he is an example of a new creature. Tell me, if we see new heavens and other portions of his creation, is there a profit in this which can match the benefit we gain from seeing a man converted from evil to virtue and changing from the side of error to that of truth? This is what the blessed Paul called a new creature, and so immediately he went on to say: “The former things have passed away; behold, they are all made new!” By this he briefly showed that those who, by their faith in Christ, had put off like an old cloak the burden of their sins, those who had been set free from their error and been illumined by the light of justification, had put on this new and...
We ought to live for Christ not just because we belong to him, not just because he died for us and not just because he rose again on our behalf. We ought to live for him because we have been made into something different. We now have a new life. The old things which have passed away refer to our sins and impiety, as well as all the observances of Judaism.
For seeing he had exhorted unto virtue from His love, he now leads them on to this from what has been actually done for them; wherefore also he added, If any man is in Christ, he is a new creature. If any, says he, have believed in Him, he has come to another creation, for he has been born again by the Spirit. So that for this cause also, he says, we ought to live unto Him, not because we are not our own only, nor because He died for us only, nor because He raised up our First-fruits only, but because we have also come unto another life. See how many just grounds he urges for a life of virtue. For on this account he also calls the reformation by a grosser name , in order to show the transition and the change to be great. Then following out farther what he had said, and showing how it is a new creation, he adds, The old things are passed away, behold, all things are become new.
What old things? He means either sins and impieties, or else all the Judaical observances. Yea rather, he m...
To-day, the most holy assembly, bearing upon its shoulders the heavenly joy that was for generations expected, imparts it to the race of man. "Old things are passed away".
With good right, therefore, has the sacred trumpet sounded, "Old things are passed away, behold all things are become new."
Does He not turn away from the old state of things? And when by Isaiah He proclaims how "old things were passed away; and, behold, all things, which I am making, are new".
Now, if the Creator indeed promised that "the ancient things should pass away".
"If therefore any man be in Christ, he is a new creature; old; things are passed away; behold, all things are become new; ".
emanated from the Creator, who, while predicting that "old things were to pass away "and that He would "make all things new".
Which was to impart to the waters its own purities-thenceforth, whatever flesh (is) "in Christ".
The apostle unteaches, suppressing the continuance of the Old Testament which has been buried in Christ, and establishing that of the New. But if there is a new creation in Christ,
By whom also we exhort you in the Lord to abstain from your old conversation, vain bonds, separations, observances, distinction of meats, and daily washings: for "old things are passed away; behold, all things are become new."