2 Corinthians 10:5

Casting down arguments, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Ambrosiaster

AD 400
Paul takes an intellect captive when he conquers it just as it is contradicting him by its reasonings, and he leads it, humbled and tame, to the Christian faith. Commentary on Paul’s Epistles.

Basil the Great

AD 379
A very wicked convention, however, leads us astray, and a perverted human tradition is the source of great evil for us; I mean that tradition according to which some sins are denounced and others are viewed indifferently. Crimes like homicide and adultery are the object of a violent but feigned indignation, while others, such as anger or reviling or drunkenness or avarice, are not considered deserving of even a simple rebuke… And certainly, where every height that exalts itself against the knowledge of God is brought into captivity to the obedience of Christ and every disobedience receives just punishment, there nothing is left undestroyed. .

Clement Of Alexandria

AD 215
For "to bring themselves into captivity "and to slay themselves, putting to death "the old man, who is through lusts corrupt "and raising the new man from death, "from the old conversation "by abandoning the passions, and becoming free of sin, both the Gospel and the apostle enjoin.

Cornelius a Lapide

AD 1637
Casting down imaginations. Or, with Theophylact reasonings. The Syriac and Erasmus give imaginations; the Latin version, counsels. By our weapons we destroy all the counsels of the prudent of this world, by which they strive to overthrow the Gospel, to strengthen against it their heathenism, and to put their philosophers before Christ and us. And every high thing. Every height, both of human and philosophic Wisdom of Solomon , as well as of diabolic magic, such as of Simon Magus and others, and of royal and imperial power. Imaginations and heights were the two towers set up by the Gentiles against the Apostles, one of which seemed impregnable through its intricate wiles, and the other by its height and strength. Yet both yielded to the weapons of the Apostles. That exalteth itself against the knowledge of God. That knowledge of God given to us by Christ, and which we, His Apostles, teach throughout the world; faith, that Isaiah , in the Three in One, in the Son of God, in His Incarna...

John Chrysostom

AD 407
First giving emphasis by the figure, and then by this additional expression declaring the spiritual character of the warfare. For these strongholds besiege souls, not bodies. Whence they are stronger than the others, and therefore also the weapons they require are mightier. But by strongholds he means the Grecian pride, and the strength of their sophisms and their syllogisms. But nevertheless, 'these weapons,' he says, 'confounded every thing that stood up against them; for they cast down imaginations, 'And every high thing that is exalted against the knowledge of God.' He persisted in the metaphor that he might make the emphasis greater. 'For though there should be strongholds,' he says, 'though fortifications, though any other thing soever, they yield and give way before these weapons. And bringing every thought into captivity to the obedience of Christ. And yet the name, captivity, has an ill sound with it; for it is the destruction of liberty. Wherefore then has he used it? W...

John Chrysostom

AD 407
The arguments referred to here are those of Greek philosophy, of which they were so proud. The word captive sounds bad, because it might be thought to suppress freedom, but here Paul gives it its own special meaning. It might also indicate something which has been so violently overpowered that it will never rise again. This is the sense in which Paul uses it here. Moreover, the captivity in question is one of obedience to Christ, which means the passage from slavery to liberty, from death to life and from destruction to salvation.

Methodius of Olympus

AD 311
And the apostle too, in another place: "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.". that ye may be able to stand against the wiles of the devil; "casting down imaginations, and every high thing that exalteth itself against the knowledge of Christ"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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