Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
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Paul always speaks in this way, indicating the personhood of the Father and the Son, even though they are of one substance. Now he is giving much relief to people who had been grieved by his rebuke, for when they hear that God is not just the Father of creation but the Father of mercies as well, they will have hope and be assured that they have been rebuked so that they may find the mercy of God, once they have mended their ways. Through repentance they were being born again and made anew, which was not just a pardon but a restoration of their previous state of existence. He puts “mercies” in the plural because of their many sins, his aim being to console those who have been grieved on account of their faults. Commentary on Paul’s Epistles.
The Father of mercies. A Hebraism for "most merciful." See note to Rom. xv5.
S. Bernard says learnedly and piously (Serm5 de Natali.Dom.): "He is rightly called the Father of mercies, not the Father of judgments or vengeances, not only because it is more the nature of a father to pity than to be angry, even as a father pitieth his children that fear him, but rather because it is from Himself that He draws the cause and origin of His mercy, but from us, that Isaiah , from our sins, draws the cause and origin of His judgment and vengeance. But if it is because of this that He is the Father of mercy, why is He called the Father of mercies? The Apostle in one Word, in one Song of Solomon , brings before us a double mercy in the words "Father of mercies," not merely Father of a single mercy, in speaking of the God not of comfort merely, but "of all comfort," who comforteth us, not in this or that tribulation, but in all. "Many are one mercies of the Lord," say a certain person, meaning tha...
“Blessed be the God and Father of our Lord Jesus Christ.” For in the thought of God, let the thought of Father be included, so that the glory which we ascribe to the Father and the Son with the Holy Spirit may be perfectly free from difference. For the Father has not one glory and the Son another, but their glory is one and the same, since the Son is the Father’s solebegotten. When the Father is glorified, the Son shares in enjoyment of his glory, because the Son draws his glory from the honoring of the Father. Again, whenever the Son is glorified, the Father of so excellent a Son is greatly honored.
God alone is holy and good, sanctifying others and making them good. He alone is blessed, because he gives blessing and does not receive it from someone else. Likewise, he is the Father of mercies by nature, because he is the source of all mercy and not because he has acquired this from anyone else. .
"the blessed God "(who is "the Father) of our Lord Jesus Christ".
may be claimed for (Marcion's) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also "the Father of mercies".
Ise; who alone art the most high; who art by nature invisible; whose knowledge is without beginning; who only art good, and beyond compare; who knowest all things before they are; who art acquainted with the most secret things; who art inaccessible, and without a superior; the God and Father of Thy only begotten Son, of our God and Saviour; the Creator of the whole world by Him; whose providence provides for and takes the care of all; the Father of mercies, and God of all consolation;