1 Timothy 2:9

In like manner also, that women adorn themselves in modest apparel, with decency and propriety; not with braided hair, or gold, or pearls, or costly array;
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Ambrose of Milan

AD 397
Let us then hold fast modesty and that moderation which adds to the beauty of the whole of life. For it is no light thing in every matter to preserve due measure and to bring about order, wherein that is plainly conspicuous which we call “decorum,” or what is seemly. This is so closely connected with what is virtuous that one cannot separate the two…. This seemliness which we offer to God we may believe to be far better than other things. It befits also a woman to pray in an orderly dress, but it is especially fitting to her to pray humbly covered and to pray giving promise of purity together with wholesome conversation. , .

Ambrose of Milan

AD 397
In our prayers, too, modesty is most pleasing and gains us much grace from our God…. A noble thing, then, is modesty, which, though giving up its rights, seizing on nothing for itself, laying claim to nothing and in some ways somewhat retiring within the sphere of its own powers, yet is rich in the sight of God, in whose sight no one is rich. Richness is modesty, for it is the portion of God. Paul bids that prayer be offered up with modesty and sobriety. He desires that this should be first, and, as it were, lead the way of prayers to come, so that the sinner’s prayer may not be boastful but veiled, as it were, with the blush of shame. Indeed, it may merit a far greater degree of grace, in giving way to modesty at the remembrance of its fault. .

Clement Of Alexandria

AD 215
Resigning, therefore, these baubles to the wicked master of cunning himself, let us not take part in this meretricious adornment, nor commit idolatry through a specious pretext. Most admirably, therefore, the blessed Peter. The Instructor orders them to go forth "in becoming apparel, and adorn themselves with shamefacedness and sobriety"

Cyprian of Carthage

AD 258
"Let women "said he, "adorn themselves with shamefacedness and sobriety, not with broidered hair, nor gold, nor pearls, nor costly array, but as becometh women professing chastity, with a good conversation.". Also to Timothy: "Let your women be such as adorn themselves with shamefacedness and modesty, not with twisted hair, nor with gold, nor with pearls, or precious garments, but as becometh women professing chastity, with a good conversation."

John Chrysostom

AD 407
Equally with men, women are called to approach God without wrath or doubting, lifting up holy hands, not following their own desires, nor being covetous or rapacious…. Paul however requires something more of women, that they adorn themselves “in modest apparel, with selfeffacement and sobriety” … such attire as covers them completely, and decently, not with superfluous ornaments, for the one is becoming, the other is not.

John Chrysostom

AD 407
For what reason will you be able to state, what defense, when the Lord lays these pearls to your charge and brings the poor who have perished with hunger into your midst? On this account Paul said, “not with braided hair, or gold, or pearls or costly raiment.” For these would be a snare…. Take off all ornament and place it in the hands of Christ through the poor.

Tertullian of Carthage

AD 220
For what is a crown on the head of a woman, but beauty made seductive, but mark of utter wantonness,-a notable casting away of modesty, a setting temptation on fire? Therefore a woman, taking counsel from the apostles' foresight. So far, however, as regards the dress of women, the variety of observance compels us-men of no consideration whatever-to treat, presumptuously indeed, after the most holy apostle,

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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