This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
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Athanasius the Apostolic
AD 373
What the apostles received, they passed on without change, so that the doctrine of the mysteries (the sacraments) and Christ would remain correct. The divine Word—the Son of God—wants us to be their (the apostles’) disciples. It is appropriate for them to be our teachers, and it is necessary for us to submit to their teaching alone. Only from them and those who have faithfully taught their doctrine do we get, as Paul writes, “faithful words, worthy of full acceptance.”
Pay attention to the apostle Paul, “The word is faithful and worthy of total acceptance, that Christ Jesus came into the world to save sinners, of whom I am the first.” He said, “of whom I am the first.” How was he the first? Weren’t there so many Jews who were sinners before him? Weren’t there any sinners before him in the whole human race? … So what’s the meaning of “of whom I am the first”? That I am worse than all of them. By first he meant us to understand worst…. Remember Saul, and you’ll discover why. Isn’t he the one who wasn’t satisfied with only one hand to stone Stephen, and who took care of the coats of the others? Isn’t he the one who persecuted the church everywhere? … So he it is who was the number one persecutor. There was none worse than he.
“For all have sinned,” either in Adam or by themselves, “and are deprived of the glory of God.” Consequently, the whole human mass ought to be punished, and if the deserved punishment of damnation were rendered to all, beyond all doubt it would be justly rendered. This is why those who are liberated from it by grace are not called vessels of their own merits but “vessels of mercy.” But whose mercy was it but him who sent Jesus Christ into this world to save sinners, whom he foreknew, predestined, called, justified and glorified? Hence, who could be so advanced in foolish insanity as not to render ineffable thanks to the mercy of this God who liberates those whom he has wished, considering that one could not in any way reproach the justice of God in condemning all entirely? On Nature and Grace...
There was no reason for Christ the Lord to come, except to save sinners. Eliminate diseases, eliminate wounds, and there is no call for medicine. If a great doctor has come down from heaven, a great invalid must have been lying very sick throughout the whole wide world. This invalid is the whole human race.
We heard the blessed apostle Paul saying, “The word is human and worthy of total acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” So it’s a human word, and worthy of total acceptance. Why human, and not divine? Without the slightest doubt, unless this word were also divine, it would not be worthy of total acceptance. But this word is both human and divine in the same sort of way that Christ himself is both man and God. So if we are right in understanding this word to be not only human but also divine, why did the apostle prefer to call it human rather than divine? … So the aspect he chose was the one by which Christ came into the world. He came, after all, insofar as he was man. Because insofar as he was God, he was always there.
This is a short psalm, but it annihilates the boundless wickedness of pagans who believe that the glory of the heavenly majesty could not have descended to the humility of suffering. How foolish they are. For their thinking is confounded by the Source of the world’s realization that it has been freed! As Paul says, “Christ Jesus came into the world to save sinners, of whom I am the chief.”
They may choose to read, “It is a man’s saying, and worthy of all acceptation.” We are content to err with the Greeks, that is to say, with the apostle himself, who spoke Greek. Our version, therefore, is, “it is a faithful saying, and worthy of all acceptation.”
It is no humility to think that you are a sinner when you really are a sinner. But whenever one is conscious of having done many great deeds but does not imagine that he is something great in himself, that is true humility. When a man is like Paul and can say, “I have nothing on my conscience,” and then can add, “But I am not justified by this,” and can say again, “Christ Jesus came to save sinners of whom I am the chief,” that is true humility. That man is truly humble who does exalted deeds but, in his own mind, sees himself as lowly.
The favors of God so far exceed human hope and expectation, that often they are not believed. For God has bestowed upon us such things as the mind of man never looked for, never thought of. It is for this reason that the Apostles spend much discourse in securing a belief of the gifts that are granted us of God. For as men, upon receiving some great good, ask themselves if it is not a dream, as not believing it; so it is with respect to the gifts of God. What then was it that was thought incredible? That those who were enemies, and sinners, neither justified by the law, nor by works, should immediately through faith alone be advanced to the highest favor. Upon this head accordingly Paul has discoursed at length in his Epistle to the Romans, and here again at length. This is a faithful saying, he says, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.
As the Jews were chiefly attracted by this, he persuades them not to give heed to the law, since th...
What was foreknown about the malice of Jews and what was properly decreed regarding the passion of Christ were very different and quite contrary. For the will to murder did not proceed from the same place as the will to die. Nor did their heinous crime and the Redeemer’s patience arise from a single spirit. Our Lord did not himself cause the wicked hands of his attackers to be laid on him, but he permitted this. He did not force what was going to happen actually to happen simply by foreknowing it. Yet it was for this purpose that he had taken on flesh, so that it might happen. Finally, so disparate were the motives of the Crucified and of those crucifying, that what was undertaken by Christ could not be abolished, what was committed by those others could indeed have been put to a halt. He who came “to save sinners” did not deny his mercy even to his own murderers, but turned the evil of godless people to the good of believers.
