1 Corinthians 7:35

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is proper, and that you may attend upon the Lord without distraction.
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Ambrosiaster

AD 400
What Paul has just said may seem harsh to some people, which is why he adds this here. Commentary on Paul’s Epistles.

John Chrysostom

AD 407
Paul makes his case for celibacy, but in the end he leaves it up to the free choice of the individual. If after all this he were to resort to compulsion, it would look as if he did not really believe his own statements.

John Chrysostom

AD 407
And this I say for your own profit, not that I may cast a snare upon you, but for that which is seemly, and that you may attend upon the Lord without distraction. Let the virgins hear that not by that one point is virginity defined; for she that is careful about the things of the world cannot be a virgin, nor seemly. Thus, when he said, There is difference between a wife and a virgin, he added this as the difference, and that wherein they are distinguished from each other. And laying down the definition of a virgin and her that is not a virgin, he names, not marriage nor continence but leisure from engagements and multiplicity of engagements. For the evil is not in the cohabitation, but in the impediment to the strictness of life.

Methodius of Olympus

AD 311
As not to perceive in this statement the higher praise which Paul accords to chastity? "And this "he says,

Shepherd of Hermas

AD 150
"When anger comes upon you, or harshness, know that he is in you; and you will know this to be the case also, when you are attacked by a longing after many transactions,

Tertullian of Carthage

AD 220
And be followers after the better rewards. Thus, albeit he does not "east a snare. which is suitable to moderation and modesty, Presume, I pray you, that you have need of nothing if you "attend upon the Lord; "

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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