1 Corinthians 15:52

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
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Ambrose of Milan

AD 397
He who has not believed will be forsaken, and by his disbelief he will bring upon himself his own condemnation.
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Ambrosiaster

AD 400
The last trumpet is the one which is sounded when the battle is over. After a thousand years, when the antichrist has been destroyed and the Savior has reigned, Satan will be released from his prison in order to lead astray the nations of Gog and Magog, who are demons, in order that they might attack the fortresses of the saints. They will fail, and when they are defeated they will suffer the same fate as the antichrist and the false prophet. It is then that the last trumpet will sound the final victory. Commentary on Paul’s Epistles.
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Augustine of Hippo

AD 430
It is as easy for God to raise the recently dead as those long since fallen into decay. Letter , To Deogratias.
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Augustine of Hippo

AD 430
By “trumpet” he wants us to understand some very clear and prominent sign, which he elsewhere calls the voice of the archangel and the trumpet of God [ Thess :].
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Augustine of Hippo

AD 430
With the utterance of that cry and the resurrection of the dead, all comfort of human praise shall be taken away. There will be no doubt that the judgment is now present and at hand. Then there will be no time to argue about that one, or to judge of another, or to do a favor or offer support to another. Letter , To Honoratus
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Augustine of Hippo

AD 430
The glance of our eye does not reach nearer objects more quickly and distant ones more slowly. Rather it reaches both with equal speed. Similarly when, as the apostle says, the resurrection of the dead is effected in the twinkling of the eye, it is as easy for the omnipotence of God and his aweinspiring authority to raise the recently dead as those long since fallen into decay. To some minds, these things are hard to accept because they are outside their experience, yet the whole universe is full of wonders which seem to us hardly worth noticing or examining, not because they are easily penetrated by our reason but because we are accustomed to seeing them. But I, and those who join me and are striving to understand the “invisible things of God by the things that are made,” wonder neither more nor less at the fact that in one tiny seed all that we praise in the tree lies folded away. Letter , To Deogratias.

George Leo Haydock

AD 1849
In a moment By the power of the Almighty all shall rise again in their bodies, either to a happy or a miserable resurrection. (Witham)
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Gregory of Nyssa

AD 394
At her death prayed: “O Lord, you have freed us from the fear of death. You have made the end of life here the beginning of a true life for us. You give rest to our bodies in sleep, and you awaken us again with the last trumpet. The dust from which you fashioned us with your hands you give back to the dust of the earth for safe keeping, and you who have relinquished it will recall it after reshaping with incorruptibility and grace our mortal and graceless substance.” … As she said this, she made the sign of the cross upon her eyes and mouth and heart, and little by little, as the fever dried up her tongue, she was no longer able to speak clearly. Her voice gave out and only from the trembling of her lips and motion of her hands did we know that she was continuing to pray. Then the evening came on and the lamp was brought in… When she had completed the thanksgiving and indicated that the prayer was over by making the sign of the cross, she breathed a deep breath and with the prayer her...

Gregory the Theologian

AD 390
Why am I so earthly in my thoughts? I shall await the voice of the archangel, the last trumpet, the transformation of heaven, the change of earth, the freedom of the elements, the renewal of the universe. Then I shall see my brother Caesarius himself, no longer in exile, no longer being buried, no longer mourned, no longer pitied, but splendid, glorious, sublime, such as you were often seen in a dream, dearest and most loving of brothers, whether my desire or truth itself represented you.
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Hippolytus of Rome

AD 235
And awake those that sleep from the lowest parts of the earth, righteous and sinners alike. And every kindred, and tongue, and nation, and tribe shall be raised in the twinkling of an eye;
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Irenaeus of Lyons

AD 202
Ed were made whole in those members which had in times past been afflicted; and the dead rose in the identical bodies, their limbs and bodies receiving health, and that life which was granted by the Lord, who prefigures eternal things by temporal, and shows that it is He who is Himself able to extend both healing and life to His handiwork, that His words concerning its
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Jerome

AD 420
Then at the sound of the trumpet the earth and its people shall tremble, but you shall rejoice. The world shall lament and groan when the Lord comes to judge it. The tribes of the earth shall smite the breast. Once mighty kings shall shiver in their nakedness. Then shall Jupiter, with all his progeny, indeed be shown aflame, and Plato with his disciples will be marked a fool. Aristotle’s argument shall be of no avail. You may be a poor man and country bred, but then you shall exult and laugh and say: behold the crucified, my God! Behold my Judge! Letter

John Chrysostom

AD 407
After he had discoursed much of the resurrection, then opportunely he points out also its very marvellous character. As thus: not this only, says he, is wonderful that our bodies first turn to corruption, and then are raised; nor that the bodies which rise again after their corruption are better than these present ones; nor that they pass on to a much better state, nor that each receives back his own and none that of another; but that things so many and so great, and surpassing all man's reason and conception, are done in a moment, i.e., in an instant of time: and to show this more clearly, in the twinkling of an eye, says he, while one can wink an eyelid. Further, because he had said a great thing and full of astonishment; that so many and so great results should take place so quickly; he alleges, to prove it, the credibility of Him who performs it; as follows, For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. The expression, we, he uses...

Severian of Gabala

AD 425
In saying this Paul is showing that the heretics who say that there is a resurrection of the soul but not of the flesh are wrong. These people blaspheme concerning the divine dispensation, thinking that Christ did not really rise again in his flesh but only appeared to do so. But if it was not real flesh, what do words like “died,” “was buried” and “rose again” mean? If all this did not really happen, does it mean that we shall not really die either? Pauline Commentary from the Greek Church.
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Tertullian of Carthage

AD 220
Well, then, what difference is there between heathens and Christians, if the same prison awaits them all when dead? How, indeed, shall the soul mount up to heaven, where Christ is already sitting at the Father's right hand, when as yet the archangel's trumpet has not been heard by the command of God. "For the dead shall be raised incorruptible "even those who had been corruptible when their bodies fell into decay; "and we shall be changed, in a moment, in the twinkling of an eye. in his first epistle, where he wrote: ) "The dead shall be raised Incorruptible (meaning those who had undergone mortality), "and we shall be changed "(whom God shall find to be yet in the flesh). This power and this unstinted grace of His He has already sufficiently guaranteed in Christ; and has displayed Himself to us (in Him) not only as the restorer of the flesh, but as the repairer of its breaches. And so the apostle says: "The dead shall be raised incorruptible "(or unimpaired). Under the arms of prayer ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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