Titus 1:11

Whose mouths must be stopped, who ruin whole households, teaching things which they ought not, for dishonest gain.
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AD 400
Reborn in Christ, they are still not pure Christians; they wish for the law to be partly venerated, for Christ to be partly venerated, all of this as if to profit from the Jews. .

Augustine of Hippo

AD 430
But I, pierced with such grief as I am, what can I do except speak? Or do they do such things and then say to me: “Be silent”? May the Lord preserve me from such cowardice that I should hold my peace through fear of their wrath, when he commands me through his apostle, saying that “they ought to be reproved” by the bishop for “teaching the things which they ought not.” … For when God commands that we speak and preach the word and that we refute and condemn “in season and out of season” those who “teach the things which they ought not”—as I can prove by the words of the Lord and the apostles—let no man think that I can be enjoined to silence in these matters. ...

John Chrysostom

AD 407
Whose mouths must be stopped. Do you see how he shows that they are such? From their not wishing to be ruled, but to rule. For he has glanced at this. When therefore you can not persuade them, do not give them charges, but stop their mouths, for the benefit of others. But of what advantage will this be, if they will not obey, or are unruly? Why then should he stop their mouths? In order that others may be benefited by it. Who subvert whole houses, teaching things which they ought not for filthy lucre's sake. For if he has undertaken the office of a Teacher, and is not able to combat these enemies, and to stop their mouths who are so shameless, he will become in each case the cause of their destination who perish. And if some one has thus advised, Seek not to be a judge, unless you can take away iniquity Sirach 7:6; much more may we say here, Seek not to be a Teacher, if you are unequal to the dignity of the office; but though dragged to it, decline it. Do you see that the love of ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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