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Song of Songs 5:5

I rose up to open to my beloved; and my hands dripped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
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Ambrose of Milan

AD 397
As the dew from the heavens removes the dryness of the night, so the dew of our Lord Jesus Christ descends as the moisture of eternal life into the nocturnal shadows of the world. This is the head that knows nothing of the dryness caused by the heat of this world. - "On Virginity 12.70"
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Ambrose of Milan

AD 397
“I sleep, but my heart is awake.” Let us learn what food and produce God feasts upon and in which ones he takes pleasure. He takes pleasure in this, if anyone dies to his sin, blots out his guilt, and destroys and buries his iniquities. The myrrh represents the burial of the dead, but sins are dead, for they cannot possess the sweetness of life. Moreover, some wounds of sinners are moistened with the ointments of Scripture and the stronger food of the word as with bread, and are treated with the sweeter word like honey. - "Death as a Good 5.20"
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Ambrose of Milan

AD 397
She is now awakened from sleep by him, although she was keeping watch with her heart so that she might hear his voice at once when he knocked. But while she was rising, she experienced a delay, because she could not match the swiftness of the Word. While she was opening the door, the Word passed by. She went out at his word, sought for him through wounds, but wounds of love, and, finally and with difficulty, found him and embraced him, so that she might not lose him.… Even though you are asleep, if only Christ has come to know the devotion of your soul, he comes and knocks at her door and says, “Open to me, my sister.” “Sister” is well put, because the marriage of the Word and the soul is spiritual. For souls do not know covenants of wedlock or the ways of bodily union, but they are like the angels in heaven. “Open to me,” but close to strangers. Close to the times, close to the world, do not go out of doors to material things, do not abandon your own light and search for another’s, be...

Ambrose of Milan

AD 397
In this night of the world the garment of corporeal life is first to be taken off as the Lord divested himself in his flesh that for you he might triumph over the dominions and powers of this world. - "On Virginity 9.55"
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Aponius

AD 500
“I sleep and my heart remains awake.” The divine Word, who is to be understood here under the title of the heart, never sleeps or falls asleep while hidden within the veil of the flesh, but he carries the sleeper. He explains this in a deeply mysterious way to the friends and beloveds who believe in him and whom he invites to partake of the joy of human salvation. [He does this] lest, while they see him detained in the sleep of death according to his humanity, they are deprived of the faith through which they see in him a majesty that is full and ever watchful. I am asleep to you through bodily absence, he says, but I am awake in heart by never withdrawing the presence of my deity from you. - "Exposition of Song of Songs 7.59"

Basil the Great

AD 379
According to the counsel of the apostle, the zealous person can do all things for the glory of God, so that every act and every word and every work has in it power of praise. Whether the just person eats or drinks, he does all for the glory of God. The heart of such a one watches when he is sleeping, according to him who said in the Song of Solomon: “I sleep, and my heart watches.” For on many occasions the visions seen during sleep are images of our thoughts by day. - "Homilies on the Psalms 16.1 (Psalm 33)"
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Bede

AD 735
“I sleep” because I enjoy by grace a little tranquility in this life through worshiping him. Nor clearly do I bear as much of the labor of preaching as was delivered to the primitive church. Nor am I as tossed about by conflicts of the faithless as were the innumerable crowds of the nascent church at the beginning. “My heart remains awake” because the more freedom I acquire from external incursions, the more deeply within I see that he is the Lord. - "Commentary on the Songs of Songs 3.5.2"
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Cyril of Alexandria

AD 444
I sleep, he says, on the cross, insofar as he suffers death on behalf of humanity. But his heart remains awake because, as God, he plunders hades. - "Fragments in the Commentary on the Song of Songs 5.2"
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George Leo Haydock

AD 1849
Arose. The Church employs herself in active life, still retaining a desire to return to contemplation, ver. 8. (Worthington)
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Gregory The Dialogist

AD 604
Myrrh indicates the death of our flesh, and so the church says of its members who are striving even to death on behalf of God: “My hands dripped with myrrh.” - "Forty Gospel Homilies 8 (10)"
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Gregory of Nyssa

AD 394
Once all the senses have been put to sleep and are gripped by inaction, the heart’s action is pure; reason looks above while it remains undisturbed and free from the senses’ movement.… If a person pays attention to the senses and is drawn by pleasure in the body, he will live his life without tasting the divine joy, since the good can be overshadowed by what is inferior. For those who desire God, a good not shadowed over by anything awaits them; they realize that what enters the senses must be avoided. Therefore, when the soul enjoys only the contemplation of being, it will not arise for those things that effect sensual pleasure. It puts to rest all bodily movement, and by naked, pure insight, the soul will see God in a divine watchfulness. May we be made worthy through this sleep, of which the Song has spoken, to keep our soul vigilant. - "Homilies on the Song of Songs 10"

Gregory of Nyssa

AD 394
Resurrection is not effected in us unless a voluntary death precedes it. Such a voluntary death is indicated by the drops of myrrh dripping from the bride’s hands, for her fingers are filled with this spice. She says that myrrh did not come into her hands from any other source—if this were so, myrrh would mean something accidental and involuntary. Rather her hands (the operative faculties of the soul) drop myrrh, meaning a voluntary mortification of her bodily passions. - "Homilies on the Song of Songs 12"
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John Chrysostom

AD 407
Both when I stayed at home and when I departed, when I walked and rested, and wherever I went, I continuously turned your love over in my mind and dreamt about it. I found pleasure in these dreams not only during the day but also at night. The very statement made by Solomon, “I sleep but my heart is awake,” was then happening to me. The necessity for sleep weighed down my eyelids, but the great power of your love chased away the sleep from the eyes of my soul; and constantly I thought that I was speaking with you in my sleep. At night, it is natural for the soul to see in her dreams all the things that she thinks about in the day, something that I was then experiencing. Although I did not see you with the eyes of my body, I saw you with the eyes of love. In spite of my physical absence, I was close to you in disposition, and my ears always heard your vivacious voice. - "Homilies on Repentance and Almsgiving 1.3–4"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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