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Song of Songs 1:14

My beloved is unto me as a cluster of henna blossoms in the vineyards of Engedi.
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Caesarius of Arles

AD 542
For this reason it ought to be clear to your minds that the fig tree was an image of the law, just as it is certain that the cluster of grapes prefigured the Savior, as the church declares in the Canticle of Canticles: “My brother is for me a cluster of henna.” Christ, indeed, cannot exist without the law or the law without Christ, for we have said that the law is evidence of the gospel, and the gospel is the fulfillment of the law. - "Sermon 106.4" ...

George Leo Haydock

AD 1849
Behold. Christ praiseth his spouse. (Worthington) Doves. Sharp-sighted, and reddish, Genesis xlix. 12. The Holy Spirit came upon Christ in the form of a dove, Matthew iii. 16. We must imitate his simplicity, (Matthew x. 16.) and have a pure and single eye, or intention, (Matthew vi. 22.; Calmet) inviolably to please God. (Origen) The Church decides matters of controversy, without any mistakes. (Menochius) ...

Gregory of Nyssa

AD 394
The location of the heart is said by experts to lie between the two breasts. Here is where the bride says that she has the sachet in which her treasure is kept. Also, the heart is said to be a source of warmth from which the body’s heat is distributed through the arteries. The body’s members are thereby heated, animated and nourished by the heart’s fire. Therefore the bride has received the good odor of Christ in the governing part of the soul and has made her own heart a kind of sachet for such incense. And so she makes all her actions, like parts of the body, seethe with the breath from her heart so that no iniquity can cool her love for God in any member of her body. - "Homilies on the Song of Songs 3" ...

Nilus of Sinai

AD 430
She calls him “nard” because of his working of miracles and service of kindness extended to all, and “bag of myrrh” because of his suffering, death and the infamy represented by his cross, when he concentrated the inactive power of his divinity into his body as if in a little bag. For it is not the same to believe in one who works miracles and is glorified as to trust in one who is crucified, buried and taken for dead. The common response of humanity is to recognize his divinity [only] when they enjoy his benefits and are convinced by numerous signs, for the action of the miracle does not so much relieve the judgment as its plausibility. On the contrary, to see him suffer, exposed to banter and enduring the injuries of malefactors—without doubt or perplexity but rather keeping in every circumstance the same judgment: this is the deed of a very small number or perhaps of only one perfect soul.… That he dwells between the breasts of the bride is a sign that he has humbled himself from in...

Nilus of Sinai

AD 430
The cluster of grapes in bloom, suspended from the branch, is not desired by everyone, because it fails to possess an immediate pleasure. Rare indeed are those who rejoice at postponing pleasures, for people attach themselves naturally to the preference of present enjoyment, just as those pleasures whose utility is not immediate but resides in future hope are reckoned not to have the same usefulness. Now it pertains to the science of agriculture to recognize future utility in the present condition of fruit that has not yet reached maturity, and in the unripe grape to discern whether there is any future and assured maturity. In the same way also, the Lord hanging upon the cross, as if to say in a public examination before the eyes of all, evoked a great despair in those who saw him. For who therefore would not be perplexed, understandably, seeing the liberator of the human race undergoing the ultimate punishment, seeing the one who accomplished so many miracles and delivered Lazarus fro...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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