Revelation 5:8

And when he had taken the scroll, the four living creatures and four and twenty elders fell down before the Lamb, having every one of them harps, and golden bowls full of incense, which are the prayers of saints.
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Irenaeus of Lyons

AD 202
Since, therefore, the name of the Son belongs to the Father, and since in the omnipotent God the Church makes offerings through Jesus Christ, He says well on both these grounds, "And in every place incense is offered to My name, and a pure sacrifice. "Now John, in the Apocalypse, declares that the "incense "is "the prayers of the saints."

Irenaeus of Lyons

AD 202
As John also declares in the Apocalypse: "The incense is the prayers of the saints."

Victorinus of Pettau

AD 303
The proclamation of the Old Testament associated with the New, points out the Christian people singing a new song, that is, bearing their confession publicly. It is a new thing that the Son of God should become man. It is a new thing to ascend into the heavens with a body. It is a new thing to give remission of sins to men. It is a new thing for men to be sealed with the Holy Spirit. It is a new thing to receive the priesthood of sacred observance, and to look for a kingdom of unbounded promise. The harp, and the chord stretched on its wooden frame, signifies the flesh of Christ linked with the wood of the passion. The phial signifies the Confession, and the race of the new Priesthood. But it is the praise of many angels, yea, of all, the salvation of all, and the testimony of the universal creation, bringing to our Lord thanksgiving for the deliverance of men from the destruction of death. The unsealing of the seals, as we have said, is the opening of the Old Testament, and the forete...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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