The subjection of the creation is not for its benefit but for ours. What does it mean to be subject to futility but that what it produces is worthless? For the creation works in order to bring forth corruptible fruit. Corruption therefore is itself futility. Commentary on Paul’s Epistles.
The visible and tangible creation knows nothing of the promises which have been made to us because it has no understanding of them. For if it should ever happen that the creation acquired some understanding of these things, it would hardly endure such base servitude, nor would it want to be subject to or be on friendly terms with those whose lives bear no good fruit. Nevertheless, Paul says that the creation is subject in hope, for one day the saints and the elect will be saved, and then the yoke which has been imposed on it by God will be removed. … In the meantime, the creation groans and in some sense labors and grieves, and if it had any awareness of our works, probably it would burst out crying. .
Paul means by this that the creation became corruptible. Why and for what reason? Because of you, O man! For because you have a body which has become mortal and subject to suffering, the earth too has received a curse and has brought forth thorns and thistles. … The creation suffered badly because of you, and it became corruptible, but it has not been irreparably damaged. For it will become incorruptible once again for your sake. This is the meaning of “in hope.”
