Psalms 68:1

Let God arise, let his enemies be scattered: let them also that hate him flee before him.
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Augustine of Hippo

AD 430
1. Of this Psalm, the title seemeth not to need operose discussion: for simple and easy it appeareth. For thus it standeth: "For the end, for David himself a Psalm of a Song." But in many Psalms already we have reminded you what is "at the end: for the end of the Law is Christ for righteousness to every man believing:" He is the end which maketh perfect, not that which consumeth or destroyeth. Nevertheless, if any one endeavoureth to inquire, what meaneth, "a Psalm of a Song:" why not either "Psalm" or "Song," but both; or what is the difference between Psalm of Song, and Song of Psalm, because even thus of some Psalms the titles are inscribed: he will find perchance something which we leave for men more acute and more at leisure than ourselves. ... ...

Augustine of Hippo

AD 430
2. "Let God rise up, and let His enemies be scattered" (ver. 1). Already this hath come to pass, Christ hath risen up, "who is over all things, God blessed for ever," and His enemies have been dispersed through all nations, to wit, the Jews; in that very place, where they practised their enmities, being overthrown in war, and thence through all places dispersed: and now they hate, but fear, and in that very fear they do that which followeth, "And let them that hate Him flee from His face." The flight indeed of the mind is fear. For in carnal flight, whither flee they from the face of Him who everywhere showeth the efficacy of His presence? "Whither shall I depart," saith he, "from Thy Spirit, and from Thy face whither shall I flee?" With mind, therefore, not with body, they flee; to wit, by being afraid, not by being hidden; and not from that face which they see not, but from that which they are compelled to see. For the face of Him hath His presence in His Church been called. ... ...

George Leo Haydock

AD 1849
Himself. This is the most difficult of all the psalms, (Calmet) crux ingeniorum. (Muis) The prodigies wrought by God in favour of his people, when they came out of Egypt, and conquered the land of Chanaan, are described by David in this triumphal canticle, which was sung when the ark was removed. (Houbigant) He had also in view the greater prodigies, which should attend Jesus Christ, and the propagation of the gospel. The latter explanation is also literal, (Berthier) and is given by the Fathers, (Calmet) on the authority of St. Paul, ver. 19., and Ephesians iv. 8. (Haydock) Ver. 2. Arise. These words were used when the Israelites decamped, (Numbers x. 35.; Calmet) and in the exorcisms to expel devils, who are here styled enemies. (St. Athanasius) The Jews were confounded when Christ rose again. (St. Augustine) The psalmist foretells the ruin of God's enemies, in the form of a prayer. (Worthington) Ver. 4. Feast. This was done when the ark was removed, 1 Paralipomenon xv., and xvi....

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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