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Psalms 45:2

You are fairer than the children of men: grace is poured into your lips: therefore God has blessed you forever.
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Augustine of Hippo

AD 430
7. Lo! now then that Word, so uttered, Eternal, the Co-eternal Offspring of the Eternal, will come as "the Bridegroom;" "Fairer than the children of men" (ver. 2). "Than the children of men." I ask, why not than the Angels also? Why did he say, "than the children of men," except because He was Man? Lest you should think "the Man Christ" to be any ordinary man, he says, "Fairer than the children of men." Even though Himself "Man," He is "fairer than the children of men;" though among the children of men, "fairer than the children of men:" though of the children of men, "fairer than the children of men." "Grace is shed abroad on Thy lips." "The Law was given by Moses. Grace and Truth came by Jesus Christ." ... 8. There have not been wanting those who preferred understanding all the preceding passage also of the Prophet's own person; and would have even this verse, "Mine heart hath uttered forth a good word," understood as spoken by the Prophet, supposed to be uttering a hymn. For whoe...

George Leo Haydock

AD 1849
Beautiful. The corporal beauty of Christ may be problematical. (Haydock) But justice is the truest beauty. (St. Augustine) All admired his eloquence, (Luke iv. 22., and John vii. 46.) and innumerable converts were made, by the preaching of his word. (St. Jerome) The young women here address the spouse. Therefore, I say, (Rabbins) or "because "God hath chosen thee freely. Solomon was styled the beloved, (2 Kings xii. 25.) and was highly favoured, Wisdom viii. 20., and 3 Kings iv. 29. But this was only a figure of Jesus Christ, (Calmet) whose hypostatical union was an effect of gratuitous predestination, (St. Augustine, præd. xv.) though his other graces were merited. (St. Chrysostom) (Sa) (Calmet) He was most excellent in all sorts of gifts. (Worthington) ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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