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Psalms 142:7

Bring my soul out of prison, that I may praise your name: the righteous shall surround me; for you shall deal bountifully with me.
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Augustine of Hippo

AD 430
8. "Bring forth my soul out of prison, that it may confess to Thy Name" (ver. 7). This "prison" has been variously understood by former writers. And perhaps it is the prison which is called in the title, "the cave." For the title of this Psalm runneth thus: "Of understanding to David himself, a prayer when he was in the cave." That which is the cave, the same is also the prison. Two things have we set before us to understand, but when we have understood one, both will be understood. A man's deserts make a prison. For in one dwelling place one man finds a house, another a prison. ...To some then it has seemed that the "cave" and "prison" are this world; and this the Church prayeth, that it may be brought out of prison, that is, from this world, from under the sun, where all is vanity. Beyond this world then God promiseth that we shall be in some sort of rest; therefore perhaps do we cry concerning this place, "Bring my soul out of prison." Our soul by faith and hope is in Christ; "Your ...

George Leo Haydock

AD 1849
Prison. Or the cave. (Calmet) As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb. (Houbigant) Name. God expects it from us, Psalm xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. Wait. Hebrew, "will crown. "(Symmachus) (St. Jerome) (Haydock) But Aquila adopts the Chaldean and Syriac sense of the word, with the Septuagint, (Calmet) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul. (Berthier) He wished to be at liberty in the country where God's worship was observed, (Worthington) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. (Haydock) All this happened to David, as the figure of ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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