Psalms 138:1

I will praise you with my whole heart: before the gods will I sing praise unto you.
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Augustine of Hippo

AD 430
1. The title of this Psalm is brief and simple, and need not detain us; since we know whose resemblance David wore, and since in him we recognise ourselves also, for we too are members of that Body. The whole title is, "To David himself." Let us see then, what is to David himself. The title of the Psalm is wont to tell us what is treated of within it: but in this, since the title informs us not of this, but tells us only to Whom it is chanted, the first verse tells us what is treated of in the whole Psalm, "I will confess to Thee." This confession then let us hear. But first I remind you, that the term confession in Scripture, when we speak of confession to God, is used in two senses, of sin, and of praise. But confession of sin all know, confession of praise few attend to. So well known is confession of sin, that, wherever in Scripture we hear the words, "I will confess to Thee, O Lord," or, "we will confess to Thee," forthwith, through habitually understanding in this way, our hands ...

George Leo Haydock

AD 1849
David. It contains a form of thanksgiving for him, or for any other. (Worthington) (Berthier) Some Greek copies add, "of Aggeus and Zacharias. "But this is of small authority, though they might sing this psalm (Calmet) when the Jews had been delivered from all their enemies, (Origen) under Darius, who married Esther. It might also be used by Ezechias, after his recovery, (Calmet) or by David, when he found himself at rest, (Muis) and had the Messias in view. (Berthier) Praise. Literally, "confess "(Haydock) by repentance, (St. Jerome) and praise. (St. Hilary) For This sentence is placed after angels, in Septuagint and is not at all in Hebrew, (Berthier) Chaldean, Syriac (Calmet) It seems probable that the Septuagint found this reason for praise in their copies. Angels. Some would translate "judges, gods "But the psalmist would rather pray before the angels, who would attend in the temple, and present his petitions. (Berthier) (Apocalypse v., and viii.) (Apostolic Constitutions vii...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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