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Matthew 9:1

And he entered into a ship, and passed over, and came into his own city.
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Chromatius of Aquileia

AD 407
On seeing him, the Gerasenes entreated the Lord to depart from their district. Such people are also to be found among us. Out of faithlessness they compel the Lord and Savior of the world to depart from the district of their hearts. According to Scripture, “The Holy Spirit will not enter a perverse soul or dwell in a body enslaved to sin.” ...

Cornelius a Lapide

AD 1637
Passed over: that Isaiah , sailed across the sea of Galilee, to its western side. And came into his own city. Sedulius thinks Bethlehem is meant because he was born there. S. Jerome, with more probability, understands Nazareth, where He was brought up. The best opinion is that of S. Chrysostom, Theophylact, Maldonatus, and many others, who say, Capernaum is to be understood, in which Christ often dwelt. And (chap. iv13) S. Matthew says that, leaving Nazareth, Christ dwelt there. And S. Mark teaches that the healing of the paralytic, which is now to be related, look place at Capernaum. (Mark ii3.) As Christ ennobled Bethlehem by His birth, Nazareth by his education, Egypt by His flight, Jerusalem by His Passion, so he adorned Capernaum, by His dwelling, preaching, and working miracles there. And, behold, they brought to him, &c. S. Mark says, the paralytic man was carried by four bearers. Learn from this to care not only for thine own salvation, but for that of thy neighbours, and that...

George Leo Haydock

AD 1849
The cure of the paralytic (ver. 2), is generally supposed to have been anterior in point of time, to the cure of two possessed persons, chap. viii. Carrieres supposes the contrary. (Bible de Vence) Into his own city. Not of Bethlehem, where he was born, nor of Nazareth, where he was brought up, but of Capharnaum, says St. Chrysostom, where he is said to have dwelt since he began to preach. See Matthew iv. 13. (Witham) St. Jerome understands this city to be Nazareth, which was Christ's own, because he was conceived there. St. Augustine, St. Chrysostom, Euthymius, Theophylactus, think it was Capharnaum, because this miracle was performed at the last mentioned place, according to St. Mark's relation; and St. Matthew calls it Christ's own city, because after leaving Nazareth, he chose Capharnaum for the chief place of his abode. If St. Jerome's interpretation be admitted, we must suppose that St. Matthew having told us that Christ came to his own city, Nazareth, and omitting to relate wh...

Jerome

AD 420
We should understand his town as none other than Nazareth, for he was called a Nazarean. .

John Chrysostom

AD 407
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum.

Theophylact of Ochrid

AD 1107
His own city means Capernaum, for it was there that He was living. He was born in Bethlehem, raised in Nazareth, and lived for an extended length of time in Capernaum.

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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