Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you:
Read Chapter 7
Augustine of Hippo
AD 430
But when the precept was given that a holy thing should not be given to dogs and that pearls should not be cast before swine, questions abound. Mindful of our own ignorance and frailty and hearing it prescribed that we are not to give away something that we have not yet received, we might therefore ask, “What holy thing do you forbid me to give to dogs, and what pearls do you forbid me to cast before swine? For I do not see that I have as yet received them.” Most aptly, then, did the Lord go on to say, “Ask, and it shall be given you; seek and you shall find; knock, and it shall be opened to you. For everyone who asks, receives; and one who seeks, finds; and to one who knocks, it shall be opened.” The asking refers to obtaining soundness and strength of mind through prayer, in order that we may be able to fulfill the precepts that are being given. The seeking refers to finding truth. For the blessed life is made up of acting and knowing. Action requires a store of strength, while conte...
Since, therefore, a command had been given that what is holy should not be given to dogs, and pearls should not be cast before swine, a hearer might object and say, conscious of his own ignorance and weakness, and hearing a command addressed to him, that he should not give what he felt that he himself had not yet received—might (I say) object and say, What holy thing do you forbid me to give to the dogs, and what pearls do you forbid me to cast before swine, while as yet I do not see that I possess such things? Most opportunely He has added the statement: Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. The asking refers to the obtaining by request soundness and strength of mind, so that we may be able to discharge those duties which are commanded; the seeking, on the other hand, refers to the finding of the truth. For inasmuch as the bl...
After having preached these great and wonderful truths, after having commanded his apostles to keep themselves free from the vices of mankind, and make themselves like not to angels or archangels only, but to the Lord of all things; and not only observe justice themselves, but likewise to labour for the correction of others, lest they should be disheartened at these almost insurmountable difficulties: our Redeemer subjoins, Ask, and you shall receive When we offer our petitions to the Almighty, we must imitate the example of Solomon, who immediately obtained what he asked of the Lord, because he asked what he ought. Two things, therefore, are necessary to every prayer, that it be offered up with perseverance and fervour, and that it contain a lawful prayer. (St. Chrysostom, hom. xxiv.)
The reasons why so many do not obtain the effects of their prayers, are,
1st. Because they ask for what is evil; and he that makes such a request, offers the Almighty an intolerable injury by wishing to...
However, Jesus did not simply command us to ask but to ask with great concern and concentration—for this is the meaning of the word he used for “seek.” For those who are seeking put aside everything else from their minds. They become concerned only with the thing that they are seeking and pay no attention at all to the circumstances. Even those who are looking for gold or servants that have been lost understand what I am saying. So this is what he meant by seeking. But by knocking Jesus meant that we approach God with intensity and passion. Therefore, O mortal, do not give up. Do not show less eagerness for virtue than desire for possessions. For you frequently sought possessions but did not find them. Nevertheless, although you knew that you could not guarantee that you would find them, you used every means of searching for them. Yet even though in this case you have a promise that you surely will receive, you do not even demonstrate the smallest fraction of that same eagerness. But i...
For inasmuch as He had enjoined things great and marvellous, and had commanded men to be superior to all their passions, and had led them up to Heaven itself, and had enjoined them to strive after the resemblance, not of angels and archangels, but (as far as was possible) of the very Lord of all; and had bidden His disciples not only themselves duly to perform all this, but also to correct others, and to distinguish between the evil and them that are not such, the dogs and them that are not dogs (although there be much that is hidden in men):— that they might not say, these things are grievous and intolerable, (for indeed in the sequel Peter did utter some such things, saying, Who can be saved? and again, If the case of the man be so, it is not good to marry): in order therefore that they might not now likewise say so; as in the first place even by what had gone before He had proved it all to be easy, setting down many reasons one upon another, of power to persuade men: so after all He...
