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Matthew 27:57

When the evening was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
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Cornelius a Lapide

AD 1637
But when even was come. Evening was drawing on, but had not yet come, and it was necessary for Him to be buried before the evening, when the Sabbath (on which they had to rest) began. A certain rich man. For a poor man would not have dared to make such a request, says S. Jerome. Of Arimatha. Called (1. Sam. i.) Ramathaim-Zophim, afterwards Rania, Aarima, and Memphis (S. Jerome, de locis Hebr.), called Rama from its high position. Joseph was a native of the place, but a citizen of Jerusalem. Arimatha, says S. Jerome, means "lifted up," as was Joseph here. Named Joseph. Christ came into the world by Joseph the betrothed husband of the Virgin,* and was buried by another Joseph. Joseph means "increased"—that Isaiah , by the grace of God. For as the Patriarch Joseph abounded in chastity and affection for his father, so did Joseph the husband of the Virgin excel in chastity; and this Joseph, again, was eminent for his tender love for Christ, his spiritual father, when now dead. S. Mark ca...

George Leo Haydock

AD 1849
When it was evening St. John tells us, (Chap. xix. 31.) that the day on which Jesus died, being the day of preparation, (literally, the parasceve) that is the Friday or eve of the great sabbath, to wit, of the sabbath-day, which happened in the week of the paschal solemnity, the Jews desired of Pilate that the bodies might not remain on the crosses on the sabbath-day, but that they might be taken away. Some soldiers were sent for this purpose, and broke the legs of the two others that were not quite dead; but perceiving that Jesus was dead, they broke not his legs, but one of them pierced and opened his side with a lance or spear; and with such a wound, as would have deprived him of life, had he not been already dead. The divine Providence permitted this, to make his death more certain and undoubted. Joseph, a disciple in private, now encouraged by the miracles which had happened, went boldly to Pilate, and begged the body of Jesus. St. Mark says, Pilate wondered, when he heard he was...

Hilary of Poitiers

AD 368
Joseph of Arimathea, having asked Pilate to return Jesus’ body, wrapped it in a shroud, placed it in a new tomb carved out from a rock and rolled a stone in front of the entrance to the tomb. Although this may indeed be the order of events and although it was necessary to bury him who would rise from the dead, these deeds are nevertheless recounted individually because each of them is not without some importance. Joseph is called a disciple of the Lord because he was an image of the apostles, even though he was not numbered among the twelve apostles. It was he who wrapped the Lord’s body in a clean linen shroud; in this same linen we find all kinds of animals descending to Peter from heaven. It is perhaps not too extravagant to understand from this parallel that the church is buried with Christ under the name of the linen shroud. Just as in the linen, so also in the confession of the church are gathered the full diversity of living beings, both pure and impure. The body of the Lord, th...

Jerome

AD 420
Joseph of Arimathea is referred to as a rich man not because the writer of the Gospel wanted to boast that very wealthy and noble men were disciples of Jesus but rather in order to show why he was able to obtain Jesus’ body from Pilate. For the poor and obscure did not have the right to approach Pilate, the representative of Roman power, and obtain the body of the Crucified. In another Gospel, this same Joseph is called bouleut&#;s, which means “councilor” or “senator.” Some think that the first psalm was composed with him in view: “Blessed is the one who does not walk in the counsel of the impious,” and so on. . ...

Jerome

AD 420
We are able to discern from the spiritual sense of Scripture that the body of the Lord must not be covered in gold nor in jewels and silk but in pure linen. This may also mean, however, that the one who wrapped Jesus in clean linen is he who received him with a pure mind …. His body was placed in a new tomb lest it be imagined after the resurrection that one of the other interred bodies had arisen. The new tomb, however, may also signify Mary’s virginal womb. The great stone was placed at the entrance to the tomb in order to show that it could not be opened without the help of several persons. . ...

John Chrysostom

AD 407
But Joseph went, and begged the body. This was Joseph, who was concealing his discipleship of late; now however he had become very bold after the death of Christ. For neither was he an obscure person, nor of the unnoticed; but one of the council, and highly distinguished; from which circumstance especially one may see his courage. For he exposed himself to death, taking upon him enmity with all, by his affection to Jesus, both having dared to beg the body, and not having desisted until he obtained it. But not by taking it only, nor by burying it in a costly manner, but also by laying it in his own new tomb, he shows his love, and his courage. And this was not so ordered without purpose, but so there should not be any bare suspicion, that one had risen instead of another. ...

John Chrysostom

AD 407
This was Joseph of Arimathea, who had been hiding his discipleship up to this time. Now, however, he had become very bold after the death of Christ. Joseph was not an obscure person. He was highly visible, a member of the council and highly distinguished. From this it becomes clear that he was a man of special courage. For he exposed himself to death, taking upon him the enmity of all by his affection for Jesus. He not only dared to ask for the body, but he did not desist until he obtained it. He did more than receive it and bury it in a splendid manner. He even laid it in his own new tomb. Joseph thereby showed both his love and his courage. This did not occur randomly or without purpose. It occurred so that there should not be any unsupported suspicion that one had risen instead of another. The Gospel of Matthew, Homily ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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