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Matthew 27:20

But the chief priests and elders persuaded the multitude that they should ask for Barabbas, and destroy Jesus.
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Cornelius a Lapide

AD 1637
But the chief priests and the elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The Chief Priests used the time which Pilate had given the people for consideration in persuading them to ask for Barabbas and destroy Jesus, as the most dangerous person of the two. Notice here the effect of anger and malice, and the false and perverted judgments of the world. Jesus, the author of salvation, was to suffer; but Barabbas, the murderer, was to he spared. But God undoubtedly so ordered it that the Innocent should suffer, and thus atone for the guilt of sinners, whom Barabbas represented. ...

George Leo Haydock

AD 1849
That they should ask Barabbas: All, therefore, that resemble the Jews in either theory or practice, desire to have Barabbas loosed to them; all, therefore, that seek after iniquity, ask for Barabbas, and put Jesus away. But all who walk in the paths of virtue, ask for Jesus, and destroy Barabbas. Pilate wishing on this occasion to show the Jews the enormity of their crime, again puts the question, which will you have of the two? And again, What shall I do with Jesus, who is called Christ? But, they being enraged that Pilate should declare Jesus to be the Christ, all in the frantic fury exclaimed, Let him be crucified. (Origen) ...

Hilary of Poitiers

AD 368
When Pilate offered to release Jesus, following the customary practice wherein the people were granted the privilege of gaining the freedom of one prisoner per solemn feast day, they were persuaded by their priests to choose Barabbas instead. Here already the mystery of their future infidelity is contained in Barabbas’s very name, which means “son of the father.” They preferred this “son of the father” to Christ. At the instigation of their leaders, they chose the Antichrist, a man of sin and son of the devil. They chose the one elected for damnation over the author of life. ...

John Chrysostom

AD 407
He then was unmanly and weak; but the chief priests wicked and criminal. For since he had found out a device, namely, the law of the feast requiring him to release a condemned person, what do they contrive in opposition to that? They persuaded the multitude, it is said, that they should ask Barabbas. ...

John Chrysostom

AD 407
Since the crowd asked for the other, Pilate said, “What shall I do then with the Christ?” In this way he was trying to make them embarrassed, by giving them the power to choose, that at least out of shame they might release him and their generosity could be expressed. It made them contentious to hear it said that he had done no wrong. Yet they were being given an opportunity to save him out of humanity. Surely this is an offer whose plausibility cannot be disputed. The Gospel of Matthew, Homily. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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