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Matthew 27:14

And he answered him never a word; so that the governor marveled greatly.
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Augustine of Hippo

AD 430
Matthew, having finished his digression concerning the traitor Judas, returns to the course of his narrative saying, “Jesus stood before the governor.” Luke explains what were the accusations alleged against Him, “And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.” But it is of no consequence to the truth in what order they relate the history, or that one omits what another inserts. ...

Cornelius a Lapide

AD 1637
And He answered him to never a word, insomuch that the Governor marvelled greatly. Pilate marvelled at His silence in this His extreme peril, when assailed by vehement accusations and clamour. He marvelled at His gentleness, calmness, and contempt of death, and, recognising more fully His innocence and holiness, he laboured the more earnestly to deliver Him. [Pseudo-]Athan. de Cruce, says, "It was a marvellous thing that our Saviour was so effectual in His persuasion by keeping silence, and not by answering, that the judge acknowledged of His own accord that it was a mere conspiracy against Him." And thus do the Saints often in like manner refute the false charges against them. ...

George Leo Haydock

AD 1849
The governor wondered exceedingly at Jesus's patience and silence: and he saw very well that it was envy that excited the Jewish priests against him. (Matthew xxvii. 18.) But they went on charging him, that he stirred up the people, even from Galilee to Jerusalem. Pilate hearing that he was of Galilee, laid hold on this occasion, and sent him to Herod Antipas, who was tetrarch of Galilee; and being a Jew was come up to Jerusalem at this great feast. Herod was glad to see Jesus brought to him, hoping to see him do some miracle in his presence: but finding him silent, and that he did not satisfy his curiosity, he contemned him, and ordered him to be clothed in such a garment as might make him laughed at for a fool, or a mock king; and in this dress, sent him back through the streets to Pilate. (Witham) The president admires the constancy and courage of his soul; and though, perhaps, he saw it was necessary to declare him guilty of the accusation; yet, beholding the heavenly wisdom and g...

Hilary of Poitiers

AD 368
Or, when asked by the High Priest whether He were Jesus the Christ, He answered, “Thou hast said,” because He had ever maintained out of the Law that Christ should come, but to Pilate who was ignorant of the Law, and asks if Hewere the King of the Jews, He answers, “Thou sayest,” because the salvation of the Gentiles is through faith of that present confession. ...

Jerome

AD 420
But observe, that to Pilate who asked the question unwillingly He did answer somewhat; but to the Chief Priests and Priests He refused to answer, judging them unworthy of a word; “And when he was accused by the Chief Priests and Elders he answered nothing.”. Thus though it is a Gentile who sentences Jesus, he lays the cause of His condemnation upon the Jews. Or, Jesus would not make any answer, lest if He cleared Himself the governor should have let Him go, and the benefit of His cross should have been deferred. ...

John Chrysostom

AD 407
He acknowledges Himself to be a King, but a heavenly one, as it is more expressly said in another Gospel, “My kingdom is not of this world , so that neither the Jews nor Pilate were excusable for insisting on this accusation.

John Chrysostom

AD 407
but since He answered nothing, he devises another thing again.

Theophylact of Ochrid

AD 1107
. He was brought to Pilate accused of crimes against the state, which is why Pilate asked Him if He had fomented an insurrection or attempted to make Himself king of the Jews. But Jesus said to him, "Thou sayest," giving a most wise answer. For He neither said that He was or that He was not, but He said, somewhere between the two, "Thou sayest." For this could be interpreted either as "I am what you say," or, "I do not say it, but you do." He gave no other answer, however, for He knew that the tribunal was an unjust proceeding. Pilate marveled at the Lord because He scorned death, and because, though He was eloquent and could have said a myriad of things in His own defense, He made no answer and disregarded His accusers. May we also learn from this to say nothing when we are brought before a corrupt court lest we cause a greater stir and provoke those who refuse to hear our defense to condemn us all the more. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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