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Matthew 26:68

Saying, Prophesy unto us, you Christ, Who is he that struck you?
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Augustine of Hippo

AD 430
Quaest. Ev., i, 44: That, “they did spit in his face,” signifies those who reject His proffered grace. They likewise buffet Him who prefer their own honour to Him; and they smite Him on the face, who, blinded with unbelief, affirm that He is not yet come, disowning and rejecting His person.

Cornelius a Lapide

AD 1637
Prophesy unto us, thou Christ, Who is he that smote Thee? They jest at Him for saying He was a Prophet. If Thou art a Prophet, prophesy to us. They seem to have said this insultingly, after they had covered His face. If Thou art the Christ, Thou canst not be ignorant of what is hid from Thee. Tell us who smote Thee? They jested at Him as a pretended soothsayer. "The King of Prophets," says Theophylact gravely, "is jested at as a false Prophet." "They insultingly covered His face, so as to make mock of Him, and next that they might not be deterred from beating Him by His Divine countenance," says Jansen. "For His majesty beamed forth in His countenance," says S. Jerome. Mystically: Christ when veiled signified that He hid His face from the Jews, who were deprived of faith and the knowledge of God. Just as Moses, a type of Christ, when he veiled his eyes on coming down from the Mount, signified the same thing ( 2 Corinthians 3:13). In his own words, "I will hide my face from them" ( Deu...

Glossa Ordinaria

AD 1480
Ord.: “Prophesy unto us” is said in ridicule of His claim to be held as aProphet by the people.

Jerome

AD 420
“At last came two false witnesses.” How are they false witnesses, when they repeat only what we read that the Lord spoke? A false witness is one who takes what is said in a different sense from that in which it was said. Now this the Lord had spoken of the temple of His Body, and they cavil at His expressions, and by a slight change and addition produce a plausible charge. The Lord's words were, “Destroy this temple;” this they make into, I can destroy the Temple of God. He said, “Destroy,” not, I will destroy, because itis unlawful to lay hands on ourselves. Also they phrased it, “And build it again, "making it apply to the temple of the Jews; but the Lord had said, “And I will raise it up again,” thus clearly pointing out a living and breathing temple. For to build again, and to raise again, are two different things. Headlong and uncontrolled rage, unable to find even a false accusation, moves the High Priest from his throne, the motion of his body shewing the emotion of his mind. "A...

John Chrysostom

AD 407
When the Chief Priests were thus assembled, this conventicle of ruffians sought to give their conspiracy the character of a legal trial. But it was entirely ascene of confusion and uproar, as what follows shews, “Though many false witnesses came, yet found they none.”. He said this with a design to draw from Him some indefensible answer which might be made a snare for Him. But “Jesus held his peace,” for defence had availed nothing when none would listen to it. For here was only a mockery of justice, it was in truth nothing more than the anarchy of a den of robbers. This He did to give weight to the accusation, and to confirm by deeds what He taught in words. Then, after rending his garment, he did not give sentence of himself, but asked of others, saying, “What think ye?” As was always done in undeniable cases of sin, and manifest blasphemy, and as by force driving them to a certain opinion, he anticipates the answer, “What need we any further witnesses? Behold, now yehave heard his b...

John Chrysostom

AD 407
For what could be equal to this insolence? On that face which the sea, when it saw it, had reverenced, from which the sun, when it beheld it on the cross, turned away his rays, they did spit, and struck it with the palms of their hands, and some upon the head; giving full swing in every way to their own madness. For indeed they inflicted the blows that are most insulting of all, buffeting, smiting with the palms of their hands, and to these blows adding the insult of spitting at Him. And words again teeming with much derision did they speak, saying, prophesy unto us, thou Christ, who is he that smote you? because the multitude called Him a prophet. But another Luke 22:64 says, that they covered His face with His own garment, and did these things, as though they had got in the midst of them some vile and worthless fellow. And not freemen only, but slaves also were intemperate with this intemperance towards Him at that time. These things let us read continually, these things let us...

Theophylact of Ochrid

AD 1107
When they had condemned Him, then they abused Him and mocked Him, wrapping His face in a cloth, as another evangelist says (Lk. 22:64, Mk. 14:65). They mocked Him in this manner because the people considered Him a prophet. To "buffet" is to strike with the hands with the fingers clenched, or, to put it more plainly, to punch with the fist. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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