Matthew 26:64

Jesus said unto him, You have said so: nevertheless I say unto you, Hereafter shall you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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Cornelius a Lapide

AD 1637
Jesus saith unto him, thou hast said. Meaning thereby, I am. Christ candidly and clearly replied that He was Christ, both to show reverence to the Divine Name by which He was adjured, and to bestow due honour and obedience to the authority of the High Priest who adjured Him. Says S. Chrysostom, "to take away from them every excuse," that they might not be able to excuse themselves with men, nor before God in the day of judgment, by saying, We asked Jesus judicially in the Council, but He was either silent or answered ambiguously, wherefore we were not obliged to accept and believe in Him as Christ! Nevertheless I say unto you, Hereafter shall ye see the Son of Man sitting on the right hand of power. After this time, i.e, in the day of judgment. Ye shall see Me then, who now seem to be only the Son of Prayer of Manasseh , to be truly the very Son of God, when I am seated at the right hand of God, and to be His equal in dignity, majesty, and glory. He alludes to Psalm 110:1. I am He of...

George Leo Haydock

AD 1849
Thou hast said it. Or, as it is in St. Mark, I am. According to St. Luke, Christ in the morning, before he answered directly, said to them: If I tell you, you will not believe me (Witham)

Theophylact of Ochrid

AD 1107
. He is speaking to them from the prophecy of Daniel who said, "I saw one coming as the Son of Man upon the clouds" (Daniel 7:13). For since they thought that He was deluded, as He appeared to them in humble form, He said, "You shall see Me then coming in power and seated with the Father." "Power" here means that of the Father, and the Son of Man will be coming not from earth but from heaven. ...

Theophylact of Ochrid

AD 1107
Truly these were false witnesses. For Christ had not said, "I am able to destroy," but "You shall destroy." And He had not said, "the temple of God," but "this temple," that is, "My Body." And again, He had not said, "I shall build," but "I shall raise." So they were clearly false witnesses, the Lord having said one thing while they reported that He had said another. Jesus therefore kept silent, knowing that their tribunal was unlawful. For how would a verbal defense persuade those whom signs had not persuaded? The high priest asks the question, wanting to induce Him to blaspheme; so that if He should say, "I am the Son of God," He might be condemned as a blasphemer, but if He should deny it, the High priest would have Him as a witness against Himself. But the Lord caught those sophists in their own cunning, and answers, "Thou hast said," meaning, "Your mouth has confessed that I am the Son of God." ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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