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Matthew 26:14

Then one of the twelve, called Judas Iscariot, went unto the chief priests,
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George Leo Haydock

AD 1849
The chief priests were then assembled; Judas, the disciple, who chiefly regretted the expense of the perfumes that had been used on his Lord and Master, at the feast of Bethania, and wished for an opportunity to make good the loss, went to the chief priests, saying:

John Chrysostom

AD 407
Then. When? When these things were spoken, when He had said, it is for my burial, and not even thereby was he moved to compunction, neither when he heard that the Gospel should be preached everywhere did he fear (and yet it was the language of unspeakable power), but when women showed so much honor, and women that had been harlots, then he wrought the devil's works. But what can be the reason they mention his surname? Because there was also another Judas. And they do not shrink from saying, He was of the twelve; so entirely do they hide none of those things which seem to be matters of reproach. And yet they might have said merely this, that he was one of the disciples, for there were others besides. But now they add, of the twelve, as though they had said, of the first company of those selected as the best, of them with Peter and John. Because for one thing did they care, for truth alone, not for concealing what things were done. For this cause many of the signs they pass by, but...

John Chrysostom

AD 407
Then. When? It was when it had been made clear that he was being prepared for burial, that the Gospels would be preached everywhere and that he had been shown honor. Then Judas did the devil’s deed. But what can be the reason they mention his surname? Because there was also another Judas. And why do they specifically say that “he was one of the twelve”? They have opted entirely to hide none of those things which seem to be matters of reproach. And yet they might have merely said that he was one of the disciples, for there were others besides. But now they add, “of the twelve,” as though they had said, of the first company of those selected as the best, of those alongside Peter and John. The Gospel of Matthew, Homily ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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