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Matthew 25:30

And cast the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
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Augustine of Hippo

AD 430
De Trin., i, 8: This will be our perfect joy, than which is none greater, to have fruition of that Divine Trinity in whose image we were made.
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George Leo Haydock

AD 1849
And the unprofitable servant. Thus not only the rapacious, the unjust, and evil doers, but also all those who neglect to do good, are punished with the greatest severity. Let Christians listen to these words, and while time will permit them, embrace the means of salvation. (St. Chrysostom, hom. lxxix.) Let no one suffer his talent to lie uncultivated, and, as it were, hidden and buried in this unhappy earth of the world and the flesh, which engages all their thoughts and affections more than the honour and glory of God, or the eternal welfare of their own or their neighbour's souls. The foregoing parables manifestly tend to excite in us great watchfulness, under the just apprehension of the strict account which hereafter we must give of our respective talents. Jesus, therefore, naturally concludes these parables with a description of that awful day which is to succeed the final reckoning, and which will unalterably fix our abode either in eternal happiness, or in eternal misery. In t...

Glossa Ordinaria

AD 1480
In the foregoing parable is set forth the condemnation of such as have not prepared sufficient oil for themselves, whether by oil is meant the brightness of good works, or inward joy of conscience, or alms paid in money. ord.: “And straightway took his journey,” not changing his place, but leaving them to their own freewill and choice of action. non occ.: “Faithful,” because he appropriated to himself none of those things which were his lord’s. ...
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Gregory The Dialogist

AD 604
Hom. in Ev., ix, i: The man in travelling into a far country is our Redeemer, who ascended into heaven in that flesh which He had taken upon Him. For the proper home of the flesh is the earth, and it, as it were, travels into aforeign country, when it is placed by the Redeemer in heaven. Otherwise; The five talents denote the gift of the five senses, that is, the knowledge of things without; the two signify understanding and action, the one talent understanding only. There are also some who though they cannot pierce to things inward and mystical, yet for their measure of view of their heavenly country they teach rightly such things as they can, what they have gathered from things without, and while they keep themselves from wantonness of the flesh, and from ambition of earthly things, and from the delights of the things that are seen, they restrain others also from the same by their admonitions. Again, there are some who by their understanding and their actions preach toothers, and the...

Hilary of Poitiers

AD 368
Or, That servant who received five talents is the people of believers under the Law, who beginning with that, doubled their merit by the right obedience of an evangelic faith. Or, This servant who has received one talent and hid it in the earth is the people that continue in the Law, who through jealousy of the salvation of the Gentiles hide the talent they have received in the earth. For to hide a talent in the earth is to hide the glory of the new preaching through offence at the Passion of His Body. His coming to reckon with them is the assize of the day of judgment. Or, By this servant is understood the Jewish people which continues in the Law, and says, I was “afraid of thee,” as through fear of the old commandments abstaining from the exercise of evangelical liberty; and it says, “Lo, there is that is thine,” as though it had continued in those things which the Lord commanded, when yet it knew that the fruits of righteousness should be reaped there, where the Law had not been sow...

Jerome

AD 420
Calling together the Apostles, He gave them the Gospel doctrine, to one more, to another less, not as of His own bounty or scanting, but as meeting the capacity of the receivers, as the Apostle says , that hefed with milk those that were unable to take solid food. In the five, two, andone talent, we recognise the diversity of gifts wherewith we have beenentrusted.His proper servants are three, as there are three sorts of those that bear fruit. He that received five talents, is he that is able to raise all the meanings of the Scriptures to their more divine significations; he that has two is he that has been taught carnal doctrine,(for two seems to be a carnal number,) and to the less strong the Master of the household has given one talent. “He that had received five talents,” that is, having received his bodily senses, he doubled his knowledge of heavenly things, from the creature understanding the Creator, from earthly unearthly, from temporal the eternal. “After a long time,” because...

John Chrysostom

AD 407
This parable is delivered against those who will not assist their neighbours either with money, or words, or in any other way, but hide all that they have. Observe also that the Lord does not require the reckoning immediately, that you may learn His long suffering. To me He seems to say this covertly, alluding to the resurrection. “Thou good servant,” this he means of that goodness which is shown towards our neighbour. By this word “joy” He expresses complete blessedness. Also he who has the graces of eloquence and of teaching to profit withal, and uses it not, loses that grace; but he who does his endeavour in putting it touse acquires a larger share. The wicked servant is punished not only by loss of his talent, but by intolerable infliction, and a denunciation in accusation joined therewith. Observe that not only he who robs others, or who works evil, is punished with extreme punishment, but he also who does not good works. ...

John Chrysostom

AD 407
Do you see how not only the spoiler, and the covetous, nor only the doer of evil things, but also he that does not good things, is punished with extreme punishment. Let us hearken then to these words. As we have opportunity, let us help on our salvation, let us get oil for our lamps, let us labor to add to our talent. For if we be backward, and spend our time in sloth here, no one will pity us any more hereafter, though we should wail ten thousand times. He also that had on the filthy garments condemned himself, and profited nothing. He also that had the one talent restored that which was committed to his charge, and yet was condemned. The virgins again entreated, and came unto Him and knocked, and all in vain, and without effect. Knowing then these things, let us contribute alike wealth, and diligence, and protection, and all things for our neighbor's advantage. For the talents here are each person's ability, whether in the way of protection, or in money, or in teaching, or in w...

John Chrysostom

AD 407
“The unprofitable servant is to be cast into outer darkness, where there shall be weeping and gnashing of teeth.” Do you see how sins of omission also are met with extreme rejection? It is not only the covetous, the active doer of evil things and the adulterer, but also the one who fails to do good. Let us listen carefully then to these words. As we have opportunity, let us work to cooperate with our salvation. Let us get oil for our lamps. Let us labor to add to our talent. For if we are backward and spend our time in sloth here, no one will pity us any more hereafter, though we should wail ten thousand times …. Remember the virgins who again entreated and came to him and knocked, all in vain and without effect. The Gospel of Matthew, Homily ...

Rabanus Maurus

AD 856
“Well done” is an interjection of joy; the Lord shewing us therein the joy with which He invites the servant who labours well to eternal bliss; of which the Prophet speaks, “In thy presence is fulness of joy.”
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Theophylact of Ochrid

AD 1107
Both of those who had worked and traded with the talents given to them are praised equally by the master, each one hearing, "Well done, thou good and faithful servant." "Good" we understand here to mean "loving all mankind" and "without spite," he who imparts his own goodness to his neighbors. Those who have shown themselves to be faithful over a few things are made rulers over many things. But even if we are deemed worthy of gifts in this life, that is nothing in comparison to the good things that are to come. "The joy of the Lord" is the unending gladness which God has, rejoicing in His works, as David says (Ps. 103:31). With such a joy do the saints also rejoice in their works, just as the sinners grieve over their own deeds and regret them. The saints have the Lord as their wealth and they rejoice in Him. See that he who received the five talents and he who received two were deemed worthy of the same good things. Though a man may have received but a few things, if he is a good stew...
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Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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