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Matthew 16:28

Verily I say unto you, There be some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.
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George Leo Haydock

AD 1849
Till they see the Son of man coming in his kingdom. Some expound this, as fulfilled at his transfiguration, which follows in the next chapter. Others understand it of the glory of Christ, and of his Church, after his resurrection and ascension, when he should be owned for Redeemer of the world: and this state of the Christian Church might be called the kingdom of Christ. (Witham) This promise of a transitory view of his glory he makes, to prove that he should one day come in all the glory of his Father, to judge each man according to his works: not according to his mercy, or their faith, but according to their works. (St. Augustine, de verb. apos. serm. 35.) Again, asks St. Augustine, how could our Saviour reward every one according to his works, if there were no free will? (lib. ii. chap. 4. 5. 8, de act. cum Foelic. Manich.) (Bristow) ...

Gregory The Dialogist

AD 604
Hom. in Ev., xxxii, 4: Or the connexion may be thus; The Holy Church has a period of persecution, and a period of peace; and our Redeemer accordingly distinguishes between these periods in His commands; in time of persecution the life is to be laid down; but in time of peace, those earthly lusts which might gain too great power over us are to be broken through; whence He says, “What does it profit a man?”. Or, by the kingdom of God is meant the present Church, and because some of His disciples were to live so long in the body as to behold the Church of God builtup and raised against the glory of this world, this comfortable promise is given them, “There be some of them standing here.”For as life, and the living bread, is He that came down from heaven, so His enemy death is the bread of death. And of these breads there are some that eat but a little, just tasting them, whilesome eat more abundantly. They that sin neither often, nor greatly, these only taste death; they that have partake...

Hilary of Poitiers

AD 368
The Lord teaches that both deeds and words, and speech and action, equally furnish the faith of our hope. For it might seem that he had imposed a grievous burden upon human infirmity; namely that, when people had begun to have a sense of life by experiencing it, they should let go its enjoyment which is gratifying to their bodies. He taught that they should deny themselves for the sake of themselves—that is, they should not wish to be that which they had once begun to be. These things which are held close are accompanied by the enticements of gratifying joy, but they may lead to a wavering and uncertain hope. Therefore it was necessary by the authority of a real and manifest example that he teach them of the loss of present things and place these in the context of future gains. All of this might seem contrary to the power and perception of current judgment. After he had warned of the cross to be borne and the soul to be ruined and the eternity of life to be exchanged for the loss of th...

Jerome

AD 420
Having thus called upon His disciples to deny themselves and take up their cross, the hearers were filled with great terror, therefore these severe tidings are followed by more joyful; “For the Son of Man shall come in the glory of his Father with the holy Angels.” Dost thou fear death? Hear the glory of the triumph. Dost thou dread the cross? Hear the attendance of the Angels. For there is no difference of Jew or Gentile, man or woman, poor or rich, where not persons but works are accepted. But the secret thought of the Apostles might have suffered an offence of this sort; The killings and deaths you speak of as to be now, but the promise of your coming in glory is put off to a long distant time. He that knows secret things therefore, seeing that they might object this, requites a present fear with a present reward, saying, “Verily I say unto you, There be some of those standing here that shall not taste death until the Son of Man come in his kingdom.” ...

John Chrysostom

AD 407
Because He had said, Whoso will save, shall lose, and whoso will lose shall save, opposing saving to losing, that none should hence conclude that there was any equality between the losing on one side, and the saving on the other, Headds, “What does it profit a man, if he shall gain the whole world, but suffer the loss of his soul?” As though He had said, Say not that he who escapes the dangers which threaten him for Christ’s sake, saves his soul, that is, his temporal life; but add to his temporal life the whole world, and what of all these things will profit a man if his soul perishes for ever? Suppose you should see all your servants injoy, and yourself placed in the greatest evils, what profit would you reap from being their master! Think over this within your own soul, when by the indulgence of the flesh that soul looks for its own destruction. This He said to call to their minds not only the punishment of sinners, but theprizes and crowns of the righteous. Hom. lvi: Willing to sho...

John Chrysostom

AD 407
Thus, inasmuch as He had discoursed much of dangers and death, and of His own passion, and of the slaughter of the disciples, and had laid on them those severe injunctions; and these were in the present life and at hand, but the good things in hope and expectation:— for example, They save their life who lose it; He is coming in the glory of His Father; He renders His rewards:— He willing to assure their very sight, and to show what kind of glory that is wherewith He is to come, so far as it was possible for them to learn it; even in their present life He shows and reveals this; that they should not grieve any more, either over their own death, or over that of their Lord, and especially Peter in His sorrow. And see what He does. Having discoursed of hell, and of the kingdom (for as well by saying, He that finds his life shall lose it, and whosoever will lose it for my sake, shall find it; Matthew 16:25 as by saying, He shall reward every man according to his works, He had manifested ...

Remigius of Rheims

AD 533
See Bed. in Luc. 9, 27: What is here said, therefore, was fulfilled in the three disciples to whom the in Lord, when transfigured in the mount, showed the joys of the eternal inheritance; these saw “Him coming in His kingdom,” that is, shining in His effulgent radiance, in which, after the judgment passed, He shall be beheld by all the saints. ...

Theophylact of Ochrid

AD 1107
. He had said that the Son of Man would come in His glory. So that they would not disbelieve Him, He says "there be some here" who would see, as far as they were able, the glory of the second coming in the Transfiguration. At the same time He shows what great glory will belong to those who suffer for His sake. For as His flesh shone like lightning on that occasion, so in due proportion will the saints shine forth then at His second coming. Here He is hinting at Peter, James and John, whom He took with Him on the mountain and showed them His kingdom, that is, the future condition in which He would come and both He and the righteous would be radiant. He is saying, therefore, "Some of you here shall not die until you have seen Me transfigured." See, then, that it is those who stand firm in goodness who see Jesus radiantly transfigured, and they are ever advancing in faith and in the commandments. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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