logo-small

Matthew 16:20

Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Read Chapter 16

George Leo Haydock

AD 1849
Tell no one that he was Jesus, the Christ. In some manuscripts both Greek and Latin, the name Jesus is not here found, and many interpreters think it superfluous in this place. The Greek expressly says the Christ adjoining the article, which the Latin tongue does not express. (Bible de Vence) "In a preceding part of Scripture, Jesus sending his apostles, commanded them to publish his coming; but here he seems to give a contrary mandate, tell no one but in my opinion it is one thing to preach the Christ, and another to preach Christ Jesus; for Christ is a name of dignity, but Jesus is the particular name of the Redeemer. "(St. Jerome) He did not forbid them to teach that there was a Messias a Redeemer, but to declare then that he was the person; 2nd. the disciples (Matthew x,) are not sent to preach the gospel, strictly speaking, but only to prepare the minds and hearts of the people for the coming of the Messias, as is evident from Matthew x. 23. See Mark xiv. 61. and 62; John v. 18....

Jerome

AD 420
For the purpose of proclaiming, he had sent his disciples before him and ordered them to announce his arrival. But he advised them lest they say publicly that he was Jesus Christ. It seems to me to be one thing to proclaim him to be Christ, another thing to proclaim him to be Jesus Christ. Christ is a common term for the messianic dignity, while Jesus is the proper name for the Savior. It is possible that for this reason he had been unwilling to be proclaimed Jesus Christ prior to his suffering and resurrection in order that he might afterwards, when the obligation of blood had been fulfilled, at an opportune time say to his apostles, “Go and teach all nations” and the rest. And lest anyone think that this is merely our opinion and not the perceptions of the Evangelist, then what follows explains further the reasons for the prohibited proclamation. . ...

John Chrysostom

AD 407
And why did He charge them? That when the things which offend are taken out of the way, and the cross is accomplished, and the rest of His sufferings fulfilled, and when there is nothing any more to interrupt and disturb the faith of the people in Him, the right opinion concerning Him may be engraven pure and immovable in the mind of the hearers. For, in truth, His power had not yet clearly shone forth. Accordingly it was His will then to be preached by them, when both the plain truth of the facts, and the power of His deeds were pleading in support of the assertions of the apostles. For it was by no means the same thing to see Him in Palestine, now working miracles, and now insulted and persecuted (and especially when the very cross was presently to follow the miracles that were happening); and to behold him everywhere in the world, adored and believed, and no more suffering anything, such as He had suffered. Therefore He bids them tell no man. For that which has been once rooted a...

John Chrysostom

AD 407
And why did he charge them? That when the things which offend are taken out of the way, the cross is accomplished and the rest of his sufferings fulfilled, and when there is nothing any more to interrupt and disturb the faith of the people in him, the right opinion concerning him may be engraven pure and immovable in the mind of the hearers. For in truth his power had not yet clearly shone forth. Accordingly it was his will then to be preached by them when both the plain truth of the facts and the power of his deeds were pleading in support of the assertions of the apostles. For it was by no means the same thing to see him in Palestine, now working miracles and now insulted and persecuted, especially when the very cross was presently to follow the miracles that were happening, and then to behold him everywhere in the world, adored and believed, and no more suffering anything such as he had suffered. The Gospel of Matthew, Homily ...

Theophylact of Ochrid

AD 1107
Before the Cross, Christ wanted to obscure His own glory. For if, before the Passion, men heard that He was God and then saw Him suffering, how could they not be scandalized? This is why He hid Himself from the multitude, so that after the Resurrection He might be known without causing any scandal, the Holy Spirit removing all doubt by means of the miracles performed. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

App Store LogoPlay Store Logo