Mark 9:8

And suddenly, when they had looked round about, they saw no man any more, except Jesus only with themselves.
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Bede

AD 735
3, 37: Our Saviour then when transfigured did not lose the substance of real flesh, but showed forth the glory of His own or of our future resurrection; for such as He then appeared to the Apostles, He will after the judgment appear to all His elect. It goes on, “And His raiment became shining.”. If the transfigured humanity of Christ and the society of but two saints seen for a moment, could confer delight to such a degree that Peter would, even by serving them, stay their departure, how great a happiness will it be to enjoy the vision of Deity amidst choirs of Angels forever? It goes on, “For he wist not what to say; "although, however, Peter from the stupor of human frailty knew not what to say, still he gives a proof of the feelings which were within him; for the cause of his not knowing what to say, was his forgetting that the kingdom was promised to the Saints by the Lord not in any earthly region, but in heaven; he did not remember that he and his fellow Apostles were still hem...

Gregory The Dialogist

AD 604
Mor. 32: Because, in the height of the brightness of heaven above, they who shine in righteousness of life, will cling to Him; for by the name of garments, He means the just whom He joins toHimself.There follows, “And there appeared unto them Elias with Moses, and they were talking with Jesus.”

Jerome

AD 420
After the consummation of the cross, the glory of the resurrection is shewn, that they, who were to see with their own eyes the glory of the resurrection to come, might not fear the shame of the cross. Wherefore it is said, “And after six days Jesus taketh with Him, Peter and James and John, and led them up into an high mountain apart by themselves, and He was transfigured before them.”

John Chrysostom

AD 407
He does not however show His glory in a house, but He takes them up into a high mountain, for the loftiness of the mountain was adapted to shewing forth the loftiness of His glory. It is not therefore fitting that in the kingdom of God any change of feature should take place, either in the Saviour Himself, or in those who are to bemade like unto Him, but only an addition of brightness. He brings Moses and Elias before them; first, indeed, because the multitudes said that Christ was Elias, and one of the Prophets. He shows Himself to the Apostles with them, that they might see the difference between the Lord, and His servants. And that they might know that He holds the power of life and of death, He brings before them both Moses who was dead, and Elias who had not yet suffered death. Furthermore He signified by this that the doctrine of the Prophets was the schoolmaster to the doctrine of Christ. Healso signified the junction of the New and Old Testament, and that the Apostles shall be...

Remigius of Rheims

AD 533
Or else, by the fuller are meant holy preachers and purifiers of the soul, none of whom in this life can so liveas not to be stained with some spots of sin; but in the coming resurrection allthe saints shall be purged from every stain of sin. Therefore the Lord will make them such as neither they themselves by taking vengeance on their own members, nor any preacher by his example and doctrine, can make.

Theophylact of Ochrid

AD 1107
And He takes with Him the three chief of the Apostles, Peter, as confessing and loving Him, John, as the beloved one, James, as being sublime in speech and as a divine; for so displeasing was he to the Jews, that Herod wishing to please the Jews slew him. And He took them apart, because He was about to reveal mysteries to them. We must also understand by transfiguration not the change of His features, but that, whilst His features remained as before, there was added unto Him a certain ineffable brightness. Or else, Peter, fearing to come down from the mount because he had now a presentiment that Christ must be crucified, said, “It is good for us to be here,” and not to go down there, that is, in the midst of the Jews; but if they who are furious against Thee comehither, we have Moses who beat down the Egyptians, we have also Elias, who brought fire down from heaven and destroyed the five hundred. Again, mystically; after the end of this world, which was made in six days, Jesus will tak...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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