Mark 6:29

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
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Bede

AD 735
Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for contracting an unlawful union, and because it was not allowed for a man to marry his brother's wife during his lifetime. For Herodias was afraid, lest Hero should repent at some time, or be reconciled to his brother Philip, and so the unlawful marriage be divorced. It goes on: “For Herod feared John, knowing that he was a just man, and a holy.”. His oath does not excuse his murder, for perchance his reason for swearing was, that he might find an opportunity for slaying, and if she had demanded the death of his father and ...

George Leo Haydock

AD 1849
Church history informs us, that the Christians were accustomed to frequent this tomb with great piety and respect, till the reign of Julian the apostate, at which time the pagans, through hatred for Christianity, broke open his tomb, and dispersed his bones; but immediately after, thinking it better to burn them, they endeavoured to collect them again. But some religious of a neighbouring convent, joining themselves to the pagans, under pretence of collecting the bones to burn, secreted the greater part of them, and sent them to Philip, at Jerusalem, who sent them to Athanasius, bishop of Alexandria; and in the reign of Theodosius, the temple of Serapis was converted into a Christian church, and dedicated to the honour of St. John the Baptist, where his relics were deposited. (Gloss. Ordina.)

Glossa Ordinaria

AD 1480
He feared him, I say, because he revered him, for he knew him to be just in his dealings with men, and holy towards God, and he took care that Herodias should not slay him. “And when he heard him, he did many things,” for he thought that he spake by the Spirit of God, “and heard him gladly,” because he considered that what he said was profitable.

Gregory The Dialogist

AD 604
Mor., 3, 7: I cannot, without the greatest wonder, reflect that he, who was filled even in his mother’s womb with the spirit of prophecy, and who was the greatest that had arisen amongst those born of women, is sent into prison by wicked men, is beheaded for the dancing of a girl, and though a man of so great austerity, meets death through such afoul instrument. Are we to suppose that there was something evil in his life, to be wiped away by so ignominious a death? When, however, could he commit asin even in his eating, whose food was only locusts, and wild honey? How could he offend in his conversation, who never quitted the wilderness? How is it that Almighty God so despises in this life those whom He has so sublimely chosen before all ages, if it be not for the reason, which is plain to the piety of the faithful, that He thus sinks them into the lowest place, because He see show He is rewarding them in the highest, and outwardly He throws them down amongst things despised, because i...

Jerome

AD 420
Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Remigius of Rheims

AD 533
For his lustful will drove him tolay hands on a man whom he knew to be just and holy. And by this, we may see how a less fault became the cause to him of a greater; as it is said, “He which is filthy, let him be filthy still.” It goes on: “And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee. "For there follows: “And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.”

Theophylact of Ochrid

AD 1107
The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, “For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.”. The law also commanded abrother to marry his brother’s wife, if he died without children; but in this case there was a daughter, which made the marriage criminal. There follows: “Therefore Herodias had aquarrel against him, and would have killed him; but she could not.”. But see how great is the fury of lust, for though Herod had such an awe and fear of John, he forgets it all, that he may minister to his fornication. For during the banquet, Satan danced in the person of the damsel, and the wicked oath is completed. For it goes on: “And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.”. The malignant woman begs that the head of John be given to her immediately, that is, at...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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