John 9:7

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
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Cornelius a Lapide

AD 1637
And said unto Him, &c. Siloam is a stream at the foot of Mount Sion, which does not flow continuously, but at uncertain times of the day; it bursts forth (says S. Jerome) with a loud noise, and is then silent. It hides itself under the earth, and by channels runs into the pool of Siloam, and hence is conveyed silently and gently into the royal gardens, which it waters. (See S. Jerome on Isaiah 8) Epiphanius thus gives its history. "God made the fount of Siloam at the request of the Prophet (Isaiah), who shortly before his death prayed that He would grant the waters to flow from that place, and He immediately poured down from heaven living waters; whence the place obtained the name Siloam, which means sent down. And under king Hezekiah, before he built the pool, a small stream sprang up at the prayers of Isaiah (for they were hard pressed by the enemy), that the people might not perish for lack of water. The soldiers searched everywhere for water and could not tell where to find it. But...

George Leo Haydock

AD 1849
The fountain of Siloe was at the foot of the walls of Jerusalem, to the east, where its waters were collected in a reservoir for the benefit of the city. Thither our Saviour sent the blind man. The word Siloe signifies sent, and was a figure of Christ, who was sent by his eternal Father into the world to enlighten all men, of whom this blind man was the emblem. The pool of Siloe represents the sacrament of baptism, by which we are sanctified and made Christians. It is still to this day held in great veneration by the Turks, who think its waters very beneficial in diseases of the eyes. (Calmet) Its waters signify those of divine grace and light, communicated to the faithful soul through Jesus Christ, who was sent of God. (Bible de Vence) Thus Sedulius: Cognos cite cuncti, Mystica quid doceant animos miracula nostros. Coeca sumus proles miseræ de foeti bus Hevæ, Portantes longo natas errore tenebras. Sed dignante Deo mortalem sumere formam Tegminis humani, facta est de Virgine nobis T...

Irenaeus of Lyons

AD 202
And inasmuch as man, with respect to that formation which, was after Adam, having fallen into transgression, needed the layer of regeneration,

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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