John 8:33

They answered him, We are Abraham's descendants, and were never in bondage to any man: how say you, You shall be made free?
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Cornelius a Lapide

AD 1637
They answered Him, &c. Christ in what He had said indirectly charged the Jews with ignorance and bondage. But as glorying in their descent from Abraham, they felt wounded; and putting aside the charge of ignorance, they proudly deny the charge of bondage, and say that they had no need of the liberty of Christ. We are slaves neither by birth, nor by condition. "And in like manner," says S. Chrysostom, "men when charged with impurity and wickedness put it aside, but when their family and work are impugned, they start up, as if they were mad." But the Jews did not understand Christ, for He spake not of civil, but of spiritual bondage, and that He would set them free from the bondage of sin by the liberty of grace. But did the Jews say truly that they were never in bondage to any man? S. Chrysostom and others say that they spoke too boastfully, but that they veiled their falsehood, because though often conquered they had never been sold as slaver. (2.) Cajetan, Toletus, Jansen, and others...

Cyril of Alexandria

AD 444
They laugh at the promise of our Saviour, rather they even take it ill, as though they were insulted. For that which has no share at all of bondage, how will it need (he says) of One Who calls us unto freedom, and Who gives us a something over and above what is in us already. But they know not, though wont to have a conceit of being wise, that their forefather Abraham was of no notable father after the world, nor yet of highest repute among those who are admired in this life, but was ennobled by faith only in God: Abraham believed God, it says, and faith was imputed to him for righteousness and he was called the Friend of God. Thou seest then very clearly the cause of his illustriousness. For since he was called the friend of God who ruleth over all, he hath become on this account great and famed, and his faith was imputed to him for righteousness, and the righteousness which is of faith hath become to him the cause of freedom towards God, Therefore when he by believing was justified, ...

John Chrysostom

AD 407
Immediately their imagination dropped, and this happened from their having been fluttered about worldly things. If you continue in My word, was the expression of One declaring what was in their heart, and knowing that they had indeed believed, but had not continued. And He promises a great thing, that they should become His disciples. For since some had gone away from Him before this, alluding to them He says, If you continue, because they also had heard and believed, and departed because they could not continue. For many of His disciples went back, and walked no more openly with Him. John 6:66 You shall know the truth, that is, shall know Me, for I am the truth. All the Jewish matters were types, but you shall know the truth from Me, and it shall free you from your sins. As to those others He said, You shall die in your sins, so to these He says, shall make you free. He said not, I will deliver you from bondage, this He allowed them to conjecture. What then said they? We be Abraha...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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