logo-small

John 1:11

He came unto his own, and his own received him not.
Read Chapter 1

Augustine of Hippo

AD 430
Because all things were made by Him. But if none at all received, none will be saved. For no one will be saved, but he who received Christ at His coming; and therefore he adds, As many as received Him. O amazing goodness! He was born the Only Son, yet would not remain so; but grudged not to admit joint heirs to His inheritance. Nor was this narrowed by many partaking of it. To be made then the sons of God, and brothers of Christ, they must of course be born; for if they are not born, how can they be sons? Now the sons of men are born of flesh and blood, and the will of man, and the embrace of wedlock; but how these are born, the next words declare: Not of bloods; that is, the male’s and the female’s. Bloods is not correct Latin, but as it is plural in the Greek, the translator preferred to put it so, though it be not strictly grammatical, at the same time explaining the word in order not to offend the weakness of one’s hearers. In that which follows, Nor of the will of the flesh, nor o...

Bede

AD 735
It should be understood that in holy Scripture, blood in the plural number, has the signification of sin: thus in the Psalms, Deliver me from blood-guiltiness. The carnal birth of men derives its origin from the embrace of wedlock, but the spiritual is dispensed by the grace of the Holy Spirit.
< 1 min2/10

Cyprian of Carthage

AD 258
But as many as received Him, to them gave He power to become the sons of God, even to them that believe in His name.". In the Gospel, too, according to John: "He came unto His own, and His own received Him not. As many as received Him, to them gave He power to become the sons of God who believe on His name." ...
< 1 min3/10

Cyril of Alexandria

AD 444
The Evangelist pursues his plea that the world knew not its Illuminer, that is the Only-Begotten, and from the worse sin of the children of Israel, he hastens to clench the charges against the Gentiles and shews the disease of ignorance alike and unbelief which lay upon the whole world. Very appositely does he drive forward to discourse of the Incarnation, and from speaking of the Godhead 8, he comes down by degrees to the exposition of the Dispensation with Flesh, which the Son made for our sakes. For it were no marvel if the world knew not, says he, the Only-Begotten, seeing that it had left the understanding that befits man, and was ignorant that it is and was made in honour, and compared to the beasts that perish, as the Divine Psalmist also said; when the very people who were supposed above all to belong to Him shook Him off when present with the Flesh and would not receive Him when He came among them for salvation to all, recompensing to faith the kingdom of Heaven. But observ...

George Leo Haydock

AD 1849
His own. This regards principally the Jews. Jesus came to them as into his own family, but they did not receive him. It may likewise be extended to the Gentiles, who had groaned so long a time in darkness, and only seemed to wait for the rising sun of justice to run to its light. They likewise did not receive him. These words, though apparently general, must be understood with restriction; as there were some, though comparatively few, of both Jews and Gentiles, who embraced the faith. (Calmet) ...
< 1 min5/10

John Chrysostom

AD 407
When He said that the world knew Him not, he referred to the times of the old dispensation, but what follows has reference to the time of his preaching; He came to his own. He came then to His own, not for His own good, but for the good of others. But whence did He who fills all things, and is every where present, come? He came out of condescension to us, though in reality He had been in the world all along. But the world not seeing Him, because it knew Him not, He deigned to put on flesh. And this manifestation and condescension is called His advent. But the merciful God so contrives His dispensations, that we may shine forth in proportion to our goodness, and therefore He will not compel, but invites men, by persuasion and kindness, to come of their own accord: and so, when He came, some received Him, and others received Him not. He desires not an unwilling and forced service; for no one who comes unwillingly devotes himself wholly to Him. Whence what follows, And his own received hi...

John Chrysostom

AD 407
1. Beloved, God being loving towards man and beneficent, does and contrives all things in order that we may shine in virtue, and as desiring that we be well approved by Him. And to this end He draws no one by force or compulsion: but by persuasion and benefits He draws all that will, and wins them to Himself. Wherefore when He came, some received Him, and others received Him not. For He will have no unwilling, no forced domestic, but all of their own will and choice, and grateful to Him for their service. Men, as needing the ministry of servants, keep many in that state even against their will, by the law of ownership; but God, being without wants, and not standing in need of anything of ours, but doing all only for our salvation makes us absolute in this matter, and therefore lays neither force nor compulsion on any of those who are unwilling. For He looks only to our advantage: and to be drawn unwilling to a service like this is the same as not serving at all. Why then, says one, ...

John Chrysostom

AD 407
1. If you remember our former reflections, we shall the more zealously proceed with the building up of what remains, as doing so for great gain. For so will our discourse be more intelligible to you who remember what has been already said, and we shall not need much labor, because you are able through your great love of learning to see more clearly into what remains. The man who is always losing what is given to him will always need a teacher, and will never know anything; but he who retains what he has received, and so receives in addition what remains, will quickly be a teacher instead of a learner, and useful not only to himself, but to all others also; as, conjecturing from their great readiness to hear, I anticipate that this assembly will specially be. Come then, let us lay up in your souls, as in a safe treasury, the Lord's money, and unfold, as far as the grace of the Spirit may afford us power, the words this day set before us. He (St. John) had said, speaking of the old tim...
12 mins8/10

Theophilus of Antioch

AD 184
By his own, understand either the world, or Judea, which He had chosen for His inheritance. Or the meaning is, that the most perfect son ship will only be attained at the resurrection, assaid the Apostle, Wailing for the adoption, to wit, the redemption of our body. He therefore gave us the power to become the sons of God, i.e. the power of obtaining this grace at some future time. ...
< 1 min9/10

Theophylact of Ochrid

AD 1107
Here the Evangelist clearly begins his account of the divine economy of the Incarnation. The whole thread of what he says is this: the true Light was already in the world without flesh, and was not recognized. Then He came in the flesh unto His own. By His own you may understand either the whole world, or the Jews, whom He had chosen as the line of His inheritance, His portion, and His own possession. And His own received Him not, neither the Jews, nor the rest of mankind, who had been created by Him. Here the Evangelist bewails man’s madness, and marvels at the Master’s love for mankind. Although they are His very own, not all received Him. For the Lord draws no one to Himself by force, but by a man’s own will and choice. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

App Store LogoPlay Store Logo