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Job 25:4

How then can man be justified with God? or how can he be clean that is born of a woman?
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George Leo Haydock

AD 1849
Clean. Job had used a similar expression, as well as Eliphaz, chap. iv. 17., and xiv. 4., and xv. 15. The holy man did not assert that he was free from sin, but only that God did not punish him (Calmet) so dreadfully (Haydock) on that account, and that he has just reasons for afflicting his servants, if it were only to manifest his own power and glory. (Calmet)

Gregory The Dialogist

AD 604
21. This verse is spoken above by blessed Job, and is now repeated in the upbraiding of him; since every just man is just by illumination from God, not by comparison with God. For man’s righteousness when compared with the Maker is unrighteousness, since, even although man had held fast in his own estate of creation, the creature could never be equalled to the Creator. To which creature howsoever, unto heavier burthens of deficiency, there accrued sin also, which the serpent by plotting brought in, and woman proving frail recommended. Hence now, forasmuch as man is born by the agency of woman who is made subject to sin, the frailty of the first guilt is inherited in the offspring; and because the branch of the human race was made rotten in the root, it does not hold up in the greenness of its creation. Hence it is rightly said now, Can a man be justified being compared with God? or can he be found clean that is born of a woman? As if it were expressed in plain terms, ‘Let not ma...

John Chrysostom

AD 407
Since he said, “You have not visited these yet,” truly Bildad answers, “There is no respite for robbers.” Therefore, he says the opposite of what happens, because there is respite. But in order to play a trick on Job, he speaks in this way. “How then can a mortal be righteous before God?” Indeed, he is necessarily punished. Since Job, in fact, said, I wanted to be judged, and, even though I have not sinned, I am chastised. Bildad replied there is none that is righteous among humankind. How is it possible, he says, that any righteous person will ever exist? Therefore you desire in vain to be judged and examined. - "Commentary on Job 25.2b–4b"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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