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Job 17:12

They change the night into day: the light is short because of darkness.
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George Leo Haydock

AD 1849
Day. Sleep flees from me. (Menochius) All is in confusion. After. Hebrew and Septuagint, "light is near in the face of darkness. "(Haydock) I still hope for relief.

Gregory The Dialogist

AD 604
47. For ‘the thoughts being scattered change night into day,’ in that it is sometimes more grateful to the righteous through adversity to undergo sufferings, rather than as the effect of prosperity to be harassed with the charge of earthly ministering. But because they have learnt by paying attention that both adversity passes away, and prosperity dawns again, it is fitly added; And again after darkness I look for light. 48. For ‘the light is looked for after darkness,’ in that after the night of the present life, the light eternal is discerned, or adversity and prospersity do so alternate here, that they do not cease to succeed one another by turns. Whence it comes to pass that even in the light night is suspected, and in the night light is presumed on; as when it is written, In the day of prosperity be not forgetful of affliction, and in the day of affliction be not forgetful of prosperity. [Ecclus. 11, 25] But mark, forasmuch as we have been redeemed by the grace of our Maker...

Gregory The Dialogist

AD 604
It is to the elect that Job frames these words, whom he calls to the eternal world. They are exhorted in two ways, namely, that they should “turn” and that they should “come” (meaning “turn” by faith and “come” by practice), that is, “turn” by abandoning evil deeds and “come” by doing good. As it is written, “Depart from evil, and do good.” But Job amazingly adds, “I shall not find a sensible person among you.” What does it mean that Job bids them to wisdom and yet wishes that he may not find them wise? Concerning them it is written, “Woe to you that are wise in your own eyes and prudent in your own sight;” and to whom it is said again, “Be not wise with your own selves.” Hence that same great preacher desired that those whom he found carnally wise, in order that they might attain true wisdom, should first become foolish, saying, “If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.” And the living Truth said elsewhere, “I thank you, O Father,...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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