Be ashamed, O Sidon: for the sea has spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
Read Chapter 23
Ambrose of Milan
AD 397
Therefore, after being so often ploughed by returning merchants, “Be ashamed, O Sidon, has said the sea.” This is the voice of the fatigued element, as it were, saying, “Be ashamed, Sidon”; that is: Merchant, you accuse my waves although you yourself are more restless than they. Blush indeed for shame since you are not disturbed by peril. More modest are the winds than your desires. They have their rests; never do your cravings for gain take holiday. Even when the weather is quiet, never are your ships quiet. The water is churned under the oar when it is at rest from the blast. “I have not been in labor,” it says, “nor have I reared, nor have I nourished up young men.” Why do they disquiet me whom I do not know, whom I do not acknowledge? - "On Helia and Fast 19.71"
If all our acts and deeds depend on the fates acquired at our birth and not on principles of morality, why are laws established and statutes promulgated by which punishment is meted out to the wicked and security bestowed on the innocent?… Why does the farmer toil and not rather wait until it is time to convey into his storehouses the produce for which he has not labored, relying on the prerogatives of his birth? If he was destined by birth to be endowed with wealth without the expenditure of labor, he should undoubtedly wait until the earth brings forth fruit spontaneously without seed. If such were the case, he should not sink his ploughshare into the earth or put his hands on the curved scythe or undergo the expense of harvesting the grapes. Rather, the wine would without effort flow plenteously into his stock of jars. Without effort, too, he would let the wild olive berry exude its oil without the labor of grafting upon the trunk of the olive tree. In the same way a merchant who tr...
Strength: people who sail. Septuagint, "but the strength. Replied: I "Sidon will not be concerned for the fall of her rival. She alleges that she has nothing to do with Tyre. That city would not allow that it was a colony of Sidon, ver. 12. (Calmet)
Divine Providence has compassed us about and cut off all excuse. All openings to people’s equivocating arts are in every way closed. A Gentile, one without the law, is brought forward to confound the iniquity of those that are under the law; which is well and summarily shown by the prophet, when he says, “Be ashamed, O Sidon, says the sea.” For in Sidon we have a figure of the steadfastness of those settled upon the foundation of the law, and in the sea of the life of the Gentiles. Accordingly, “Be ashamed, O Sidon, says the sea,” because the life of those under the law is convicted by the life of Gentiles, and the conduct of people in a state of religion is put to confusion by the conduct of those living in the world, so long as the first do not, even under vows, observe what they hear enjoined in precepts. The latter by their manner of life keep those ways so that they are not in any wise bound by legal enactments. - "Morals on the Book of Job, Preface to Book 1.5"
Sidon is brought to shame, as it were, by the voice of the sea, when the life of one who is fortified and supposedly steadfast is reprobated in comparison with the lives of those who are worldly and are being tossed about in this world. For often there are those who, returning to the Lord after their sins of the flesh, evince themselves the more zealous in doing good works, as they realize they were worthy of condemnation for their deeds. And often certain people who persevere in preserving the integrity of the flesh, on perceiving that they have less to deplore, think to themselves that the innocence of their lives is sufficient and do not arouse themselves by zealously striving to be fervent in spirit. - "Pastoral Care 3.28"
