Hebrews 12:28

Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear:
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John Chrysostom

AD 407
In another place he says the same, for the things which are seen are temporal, but the things which are not seen are eternal 2 Corinthians 4:18; and from this makes an exhortation with regard to the evils which we endure in this present life; and here he does this, and says, let us continue steadfast; let us have thankfulness, i.e., let us give thanks unto God. For not only we ought not to be discouraged at present things, but even to show the greatest gratitude to Him, for those to come.

Thomas Aquinas

AD 1274
696. – Having warned them to avoid the evils of guilt, the Apostle now assigns the reason, which is based on a comparison between the Old and New Testaments. In regard to this he does two things: first, he makes the comparison; secondly, he argues from it (v. 25). In regard to the first he does two things: first, he mentions what pertains to the Old Testament; secondly, what pertains to the New (v. 22). In regard to the first it should be noted that, as Augustine says: ‘The slight difference between the Law and the Gospel is fear and love,’ for the Law was as our pedagogue in Christ. But children are influenced by fear; ‘The wicked man being scourged, the fool shall be wiser’ (Pr. 19:25). Therefore, the Apostle says here that when the Law was given, certain fearful things took place. First, therefore, he mentions the things which frightened those to whom the Law was given; secondly, he deals with the terror inspired by the lawgiver (v. 21). In regard to the first he mentions three thin...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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