Hebrews 11:31

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
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Clement Of Rome

AD 99
As soon, therefore, as thou knowest that we are at hand, thou shall gather all thy family under thy roof, and they shall be preserved, but all that. are found outside of thy dwelling shall perish."

John Chrysostom

AD 407
By faith, the harlot Rahab perished not with them that believed not, having received the spies with peace. It would then be disgraceful, if you should appear more faithless even than a harlot. Yet she [merely] heard what the men related, and immediately believed. Whereupon the end also followed; for when all perished, she alone was preserved. She did not say to herself, I shall be with my many friends. She did not say, Can I possibly be wiser than these judicious men who do not believe—and shall I believe? She said no such thing, but believed what had taken place, which it was likely that they would suffer.

Thomas Aquinas

AD 1274
617. – After describing Moses’ faith in regard to what he did in Egypt, the Apostle now shows what he did in regard to what he did during the departure from Egypt. In regard to this he does three things: first, he shows what he did during the departure from Egypt; secondly, the manner of their departure (v. 28); thirdly, what was done by faith with the unbelieving people (v. 31). 618. – He says, therefore, that by faith Moses left Egypt. But, as recorded in Exodus (chap. 2), he first left Egypt after killing an Egyptian; but he left it a second time, when he led all the sons of Israel out of Egypt. But a Gloss explains about the second departure, because he continues, not fearing the anger, i.e., the indignation, of the king. For at his first departure it is recorded in Exodus (chap. 2) that he feared him: ‘He that is good for nothing shall feel the king’s anger’ (Pr. 14:35). But at the second he did not fear him: ‘The just, bold as a lion, shall be without dread’ (Pr. 28:1). But it...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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