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Ezekiel 1:1

Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
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George Leo Haydock

AD 1849
And is either superfluous, as at the beginning of most of the sacred books, (Calmet) or shows the connection of what is written with what the prophet saw or heard internally. (St. Augustine, in Psalm iv.; St. Gregory) (Worthington) Year: either of the age of Ezechiel, or (as others will have it) from the solemn covenant made in the eighteenth year of Josias; (4 Kings xxiii.; Challoner; Worthington; Calmet) or he alludes to the era of Nabopolassur, used at Babylon, (Menochius) or to the last jubilee. See Sanctius. The thirtieth year, from the prediction of Holda to Josias, (Haydock) concurs with the fifth of the prophet's captivity, chap. xvii. 12. (Usher, the year of the world 3410.) Fourth of the sacred year, (Calmet) on Friday, 24th July, (Usher) or in January. (St. Jerome) Chobar, or Aboras, which runs westward into the Euphrates, above Thapsacus. (Strabo) The captives were in those parts, though not present. (Calmet) Opened, in spirit, (Haydock) by faith. (St. Jerome) The pro...

Jerome

AD 420
The Prophet Ezekiel was led captive with Joachin king of Judah to Babylon, and he prophesied there to those who were captives with him, to those repenting that they had willingly handed over the prophecy of Jeremiah to enemies, and yet saw the city Jerusalem to stand, which he had predicted would fall. And in his thirtieth year of age, and in the fifth year of the captivity, he began to speak to his fellow captives. And at the same time, though later, this one in Chaldea and Jeremiah in Judea prophesied. His style is neither greatly eloquent nor excessively rustic, but properly proportioned between both. And he was a priest, as also was Jeremiah, the beginning and ending of the book being wrapped in great obscurities. But also the common edition of him does not differ much from the Hebrew one. Because of that I greatly wonder what was the cause, that when we have the same translators in all the books, in some they translated the same things, in others, different things. Therefore, read...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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