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Deuteronomy 30:19

I call heaven and earth as witness this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both you and your descendants may live:
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Caesarius of Arles

AD 542
Behold, man, you have before you “water and fire, life and death, good and evil,” heaven and hell, the legitimate king and a cruel tyrant, the false sweetness of the world and the true blessedness of paradise. Power is given to you through the grace of Christ: “Stretch forth your hand to whichever you choose.” “Choose life, that you may live”; leave the broad way on the left which drags you to death and cling to the narrow path on the right which happily leads you to life. Do not allow the wideness of that road on the left to keep you or give you pleasure.

Caesarius of Arles

AD 542
As he himself said … “Behold before you are fire and water, death and life. Choose life, that you may live.” Everything we mentioned above, that is, good and evil, is contained in these two. For heaven and hell, Christ and the devil, height and depth are proposed to us in them. Through his grace God has put it into the power of each one to choose and to stretch out his hand to whatever he wishes.

George Leo Haydock

AD 1849
I call. He begins his canticle in the same emphatical manner, (chap. xxii.) as Isaias does his prophecy. (Haydock)

Salvian the Presbyter

AD 429
For since, as it is written, man is confronted equally with life and death and stretches out his hand toward what he wants, it is necessary that whatever a man grasps with his hands in time he must possess forever in eternity. What here he cleaves to in affection, he must in the future cleave to forever, with his will and mind wholly fixed upon it. .

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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